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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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TAADDRINE LAXITAZESS
Eremplum suppeditar Epicurus, quem seneca agnoscil
austerilsimum morum praeceptorem, e multis ex illo pro-
bat relaris sententiis, quae parum à leueritare Fuangelis
ablunc; qualis est ista honesta res est lata paupertas, et alte-
m illi sensunon dissimilis; vis fieri dives, cupiditacibus
est decrahendum, non dinitiis addendum: hic tamen seve-
ra roluptatis ex rirture Magicter, Cummam in opinando
liberratem rurpauie, suisque concessir. Terrium addarre
exemplum ex Carcesio, qui nouam Philosophiam indu-
cturus vel porius anriquaram L eucipi e Democriti inter-
polaturus, moner ad inquirendam reriracem, pexiudica
cas omnes opiniones esle abiiciendas, nec vilam susci-
piendam, nisi prius experimeneo ec ratione comprobatam.
Sed non paritur hanc cencandam inquisitionem de ij5, qua
ad colenda e implenda riex huimanae officia perrinene, li-
cet delis, nihilo minus quam de rebus Physicis in reram-
que parrem probabiliter disputare postis.
Arcontra recentiores ordine omnino praepostero, in
conculla esse volune dogimata, qua ad speculationem per-
tinene: quae rero ad ricam probe instiruendam conterune.
de quibus ipsa dubitatio, re inquir Cicero, senificationem
habet injaria Euis dispucarionibus Fere labetactane. Neque
se ruros credane ab hac accularione, s dicane sc Adei de
seligionis fundamenta indubicaca habere, nec regulis pro-
babilitarum subiicere. Sed non aduerrune, qua immOEa
rellent, convelli iplorum principiis: nec quod religione
infigune vulnus, illorumi industria curari. Non est noctra
Faculraris; quam Cemel axeruimus riam latiorem ad vluni
Probabilicatum lesitimum, occludere, rel arctare, ne Pro
rumpar morum licentia de impieras. Displicet illis princi-
Dium de se morali cerrissimum in dubys eo controvensis
iutiorem parrem esse elisendam: id est standum protone-
Aod officio, pro lege, cum consulit praecepris ec mediis ad
salurem. Floerno principio postune ad bonam menteme
revocari ipsimer Athei, qui de rebus omnibus dubitanc,
eticque magis in promipu huiusprincipii rim et necessa-
rium assentum aperire, quam de rebus occulcissimis ali-
quid cuidens, quod convincat afterre: vbi ergo hoc prin-
cipium quo rno cohiberi porest opinionum de morum li-
centia semonisticanquam durum, impossibile scc omnie
pellum euni, omnia dubirationibus opporruna lune, id