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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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RESTRTOTTONES MENZALES PHEODH
nantes; eso maxis credo tanto apostolo in suis, C pro suit
dirteris iuranti, quam cuiquam Doctissimo de alienis litteris
disputanti. Elis acque aliis Augustini arsumentis convi-
etus FTieronrmus ab Origeniltarum ovinione (quos (upra
relatus dicebat orgiis mendaciorum incer se confaederari)
concessit in Ausultini, ee Crpriani sententiam libio con-
era Pelasianos sub nomine Crirobuli edito, re iplemet
Augultinus annocat. Epi(. 260. Ergo Flierourmo de lancto
Augustino purum mendacium elt, quod rOcant recen
ciores restrictionem mentalem.
Idem argumentum porest rrgeri, ex contentione qua
incercessit inter Prosperum et Collatorem, quod ilte ad-
miereret re licitas huiulmodi restrictiones, quibus laudat
lib. 5. de institutis Monachorum, Cap. 37. Abbatem Arche-
bium circunvenisse fratrem, quasi mendacii charicatis,
quxe non asit perperam, nec consaudet super iniquitare,
inquir ex Apostolo, sed addere debebat ex eodem, charita-
cem consaudere rericati, ac proinde succensere Falsraci:
nec admirtenda est altertio Paradoxica collationis. 17. Cap.
27. Poruerunt quidam per mendacium iustificari; de con-
tirmat exemplo Rahab, quam cap. 20. dicie in terrâ viven-
tium plantatam promendacio. Sed rerius Anoustinus libco
Contramendacium Cap. 25. Non est in illa remunerata fal
lacia. sed benemolentia: benignitas mentis non iniquitas
mentientis.
Torus hic liber ridetur seriptus concra has rectrictiones
mentales recenciorum, quae nullis carene ririis, quibus
mendacia laborane; immo addunc Fraudem ec dolum,
quibus insticutio locutionis humana, ee Tubinde tora (0-
cietas, Fides, de Religio cerrius evertuntur, squain apertis d
cractismendaciis: Quia ve inguie HTilarius lib. 20. de Frini-
cate, sensus non sermo fit crimen, e anriquum mendacii
venenum sub blandiori aequivocationum et menraliuni
cestrictionum vocabulo propinan.