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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 108, page id 1672256038:0188
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20E
151. ll. 5F.C1. l
eato excusate,  nel arrecte, nec indirecte volita sit, qui
bus rerbis ignorancta inmmCibILIS deAmItur. LLOC vero A-
nonrmus principiis Theologix, ac Religionis capicaliter
aduerlari: immo penitus labefactare, quid quid eoro libro
ad emendationem moralis disciptina ab iplomet P. Mer-
coroctabilitum est, Facili, ni cum lua Fallar opinio, negorio
Posse demonstrari putac: hic rnus nodus occurrit vindice
dionus, dc incricarissimam inijeit quaestioneim, mulciplicem
parribus, Cophilmatis obscuraram, de Theologorum con-
centione pene desperatam; nempe an decur isnorantiaju.
ris nacuralis, qua ex hominum animis Dei nociriam, e
guitaris principia, e boni honesti semina in torum collat.
venulla re, niss rulcus ec corporis contormatione difterant
a bruris. Et Si adeo protunda caligo negueat occupare
humanam mentem, quin residua sic aliqua boni honesti
Scincilla, e Cynderelis ad meliorem Frugem monitio ec vel.
licario; an Caltem Decalosi aliquam parrem obliterare
Pollic ignorantia invincibilis, e exculare quidquid ex illa
Deccatur in aliquam legem Decalosi, qua COnTIMenEEre.
Luri conclusiones juris naturalis ex primis deductae Cynde.
releosprincipiis. Mulei veram que parrem nesane, necta-
cile admitrune hujulmodi invincibilem legis nacuralis
ignoranciam, id est nullo modo rolitam, nec rilo sudio
medicabilem, rel si detur, inductam à peccato minime
exculare. Acque hanc suam senrentiam Catis aperris 55.
Patrum cestimoniis confirmant, quasi doctrina de pecca
eo originali consentaneam, ac pene necestaria cornatio
ne e consecutione conjunctam. Neque Ferre Polunc re-
cenciorum plures, qui lesem nacuralem implendam in-
Terpretancur, quasi adhuc Caret prima insticurio hominis,
neque rilo peccaro ritiatam haberet orisinem, relnetuI
corruptione omnes juris naturalis leses abrogata ellent;
ac proinde rix erranninomen e odium polle eAfugere, i
ab homine recte à se instituro, de Cua culpa ritiato exigar
aliquid eorum, qua porerat incegris nacurxe viribus im.
Plere, quae nequeat modo a se COrrupTUS: X (i quis COn-
era censear, e velie rno peccato originali non dilui care.
ra quae inde existune, nec exculari ignoranciam invinci.
bilem inde profectam, quod ea mala evirandi Facultatem
abltulerit genialis macula d culpa, inclamat Caramuel om
buS PasIIS, eos qui ita sentiunt, Fareticos esse, quani