# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0216 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0216?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 136, page id 1672256038:0216 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=216 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000216.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 136 DFSF. II. SFCF. 1. est ab excnus, e a esdistima, inde laxissims opinione. Caramvel eriam, aut non capie, aut distimulae mentem D. Pagnani: acque ex ca ignorantia rbique parolo. fizat: Non longe ablunt ab eodem ririo Scubrochius ee Fabri, omnesque quah agmine facto, regentnos exem- Plis opinionum probabilium, qua re plurimum stant pro Lese, aut nihil prorlus faciune ad ofticium e mores, led ad speculationem pertinent; ve inde concludane probabilita- tem quamcunque, honestam esse de immunem ab omni Periculo damnationis ec peccati. Ad quid ista CONEra nOS: quasi aseramus probabilicari Securicatem in eorum repuonare, ec a regulis morum opi- niones quascunque esse abigendas, quo nihil magis à men- cenostra alienum, securirarem convenire volumus cum probabilitare, non quacunque, ca maxime quae Favet li- berrati (hanc enim periculosisimam dicimus) led cum et quae stat pro lere e mediis ad salurem comparandam csi- cacibus. Addimus praecerea probabilicarem nihil habere pe- riculi, (I versetur circa res quae ad speculationem, non ad AOreS pertineane. Deinde admiccimus probabilicacem quae stac pro liberrate, curam Aeri posse, s nulla impetacur opinione, aut ratione sibi infestâ, vel ita invaleleat, re cenuissimam ac pene nullam opinioni contraria proba- bilicatem relinquar, quales sunc eres quas lubiungo. Improbabilis apud Theologos censerur opinio, quae Prohibet, ne quis accedat ad Sacramenta morcuorum, nempe Baprilmi ee Poenirentia, nis perfecte contricus, de cum Cola accritione, nec condonationem peccatorum, nec Gratiam Canctificantem conterri minilterio lacerdoris: ex quo sequerecuinullam ipsi a Deo dacam Facultacem remit- tendi peccara, sed declarandi remissa esse vi concricionis sux praecesserie; inde cuta Ac sencentia, qua pro libertate ac contra contritionem perfectam ex praecepto, autme- dii efficacia verissimili rarione necellariam. Eodem Fereloco reponitur opinionum cucarum, licet Pro libertare contra legem ser, ea graviorum Theologo- Tum, qui negant amissa per peccarum lechale grariâ, illius reum debere starim nulla interDOLITE MOTI, a DecCatO exursere contritione, de confestione, rbi daca primum occatiotrerit: e s cunctetur, non minus peccare, quam surem dilatâ resticucioneboni ablari: quod purent offen