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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 143, page id 1672256038:0223
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OVATVOR REOVLE PROBABIL.
esse qua argumentis quantum materia moralis patitur, va
lidis fulta, nulla aliunde ratione aut opinione adversa
colliditur. Aeque ita nihil habet quod rimeat, is qui credie
se jure possidere rem, de qua nullus illi licem ouit, nec
inquirenti in ciculos ortum est aliquoc dubium male par-
cam à maioribus qui sibi reliquerune: licet Forre ica concin
serit, sed hoc illum prortus lacec. Ad hanc regulam re
vocopaenas dereo sumpras, qui consensit celtibus le ac.
culancibus grauis criminis ricimo supplicio puniendi
quamuis enim res his argumentis comprobata sic cuiden
ter credibilis (re inquit Cajetanus) non tamen cuidenter
vera; Aeri enim porele reltes Falso criminatos reum, de
illum vice odio auc suppliciorum metu assensisse, re crimac
se 2miseriis quas pucac morre srauiores: hoc enim illi per-
mictit Tamburinus ciera culpam Calrem grauem. Ad eam-
dem regulam perciner exemplum scubrochii, cum quis
nihili libi conscius putac se gratum Deo de acceprum,
quamuis in hoc iustificacus non sic, nec sua illi innon
centia certo de cuidenter constet, porelt tamen accedere
ruco ad lacram Ernaxim; acque hoc exemplo Scrubochius
censer omni opinioni probabili assertam securitatem: Scd
lonoissime abest a Thesi, quam sibi probandam CumpsiE
opinionem curam esse, guamuis Aet pro liberEare COnEEA
legem, ee paribus aur siauioribus debilicetur aduexse Pen.
centiae, quam Ctabiliatur propriis argumencis. Vnde ipsum
mec exemplum in illum recorqueo: Nemo porest continge
se Sacramenea quaecunque re miniltes ea conterendi cau
Ca, vel Sacramenta riuorum recipere, nist le le probauerie,
de nullius peccati mortalis se conscium morali cerricudine
habeat, et abstinendum illi est omnino ab administrandis
vel recipiendis Sacramentis, li hereat dubius paribus verin-
que probabilicarum momentis, reus ne AC an expers le
chalis peccari; ergo s in reuerentiam Sacramentorum quis
peccar, nisi se probauerit, e post serium examen proba-
bilius iudicer se non detineri culpa lechali: eadem cerritu-
do e perluasio moralis adhibenda est caeteris rirx huma-
nae officiis, ac proinde graniter peccat, qui actionem eli-
cic, quam probabilius, auc xqua probabilicare censet illi-
citam esse. Longe rero abest huiusmodi Formido a nostra
regula, id est ab opinione Colicarie sumpra ralidis fulca
tundamenris, et nullis conculla aduer la PaTrIS ALguBHEISo