# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0224 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0224?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 144, page id 1672256038:0224 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=224 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000224.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 244 DTSP. II. SECF. I. Hlaste a esulam mire illustrat, ec subinde pri inum Anonrmi nodum dissoluit, obseruatio lubritistimia Mercori L. B. aEc. VIC. vbi rerum, Ceu naturalium, leu mo- talium EreS accurate gradus cexticudinis distinguit. Pri- inum cumque omnium supremum rocar cerricudinis L0- dica: hunc seguitur Phrsica certitudo, sed tanto interual. L0, recollata prima dici debeat probabilicas Logica. Infi- inum certicudinis oradum occupat probabilitas, quam vo- cac Phrsicam. Rem illustrar exemplis, de singularum dini- Sionis partium definitionibus. Certum Logice id dicitur, quod necessario rerum, nulla ratione aux causa fieri porest Falsum. Fluius generis sunt propositiones aeterna reritatis, quales sune hominem esse rationalem, Deum existere sc. Phylice cerrum id definitur quod rei naturae, caulisque propriis consentaneum est, idque fere semper AF: led ni- hil recat ricio causarum inferiorum, et superiorum ri, aliud interdum contingere; hoc genere certi dicimus hominem esse bipedemi, quia Polent fere omnes ri caularum ita nalci, licet aliquando edici sint puerirno, vel nullo pede: rerum quia huiusmodi generationis humanae ritium rarissIuuM el, calus censetur levior, re impedimento esse postit, ne semora omni formidine assentiar hominem esse bipedem: Si tamen reritari rndequaque neceslarix et indefectibili conteratur, dici pocest probabile Logicum. In insimo de nique cerricudinis sradu reponitur probabile Phiplicum, veroguecerco muicabilius, quod non (olum accenta ratio. ne caularum superiorum s comminium, sed etiam iurta propriarum curlum rariatur; huius generis lune omnes fere Altrologix propositiones, re Caelum aectare sudum; hreme plunium de nubilosum esse, Polem Oriente ArcturO; ciere rempestares, cum secus nonnunquam accidar hre. memsiccam, aestatem plunialem, tempus sub Arcturo se: renum de tranquissum. Hlos tres cerricudinis oradus, non ita sibi vindicant re riraces speculatiua, quin rebus eriam moralibus conne- niane, certitudine Logica reras dicimus leges Decalosis Deum colendum, adulcerium illicicum, quia nulli sune ob- noxia dispenlacioni, nulla ratione Falla heri poltunt. C er- cicudini Phylica respondent exempla qua huic sccundae re- sulx contirmanda d illustrenda inseruiune, postemo diu- curna nulli suspicioni injurix obnoxia, perlualio innocen tia