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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 167, page id 1672256038:0247
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T. CLA0S. AR6. EX PRIHCTP. SYNDERES. 167
possidentium. Iloc rero differunt ilta duo axiomata, quod
erius de dubio aduerlarios impugnet, ciusque sit illis sulti-
nendus impetus, c contra rero noslacellant iure postiden.
tis quod in legis ambisno seu contronerso sensu, standum,
prolibertate esse contendunt: hoc duplici qualiaxC, FOFA
dispucatio roluitur, sed FagnanuS a numerO 17O. rique
ad numerum 289. argumentis cuidencistimis demonstrar
Theologos recentiores, qui probabilicaris rium laxarunt,
rerum lacuisse senlum harum regularum, quibus eorun
tere ins humanum, dininum que complexi Cune Cummi
Pontitices, e contra illorum mencem veramque Fallasse,
Priorem quidem nimia restrictione, polteriorem laxatione
lupra omnem modum effreni. Ouid ergo Colidi de veris
adtruere pollunt in hâc controvexlia, cuius duo Fundamen
ta a Cummis Ponrificibus consticura conuellunEs:
ARTTCVEVS SECVHONS.
Prima classis arcumentorum pro delectu opinionis.
a legestantis, ex principiis communibus
prudentia e conscientia.
rARPEt PauM Cacamuel D. Fagnanum, qualilogica.
signarum, iactat rna linea se omnes eius argumenta-
ciones delere; acculat illocis manibus concisiste qualtion
nem inconcellam Canonictis, solis Theologis permissana
ee eximiam. Operx precium me facturum puto, s argu-
menca D. Pasnani, e Nercori, ordine e methodo com
moda Lectori, in rarias clalses distincta, ad puonam in
aduerlarium educam: qua cum ne quidem dignatus sE
reterre, e rix quidquam, nisi contemprim, ad illa repon
suerit; retellam, non quae dedit Colum, quae pauca ac pe-
nenulla sune; sed qua eriam comminisci posser responla.
Ouxecumque verd MercOruS et Fagnanus argumenta ha-
bene, ad quatuor capica reuocantur; reluri quadrato ag-
mine aduerlarios impetune: primum reperitur per locum
iptrinsecum, ex principiis prudentix, e conscientix, qui-
bus male convenit cum probabilicatibus Clancibus Pro
commodo, contra honectum. Secundum etiam a prioris
cumitur ex diverlis riexe hunanxe ec Christianae intticuren
li aiii