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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 176, page id 1672256038:0256
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# Lines: 39 recognised, mean confidence 0.94
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DTSD. TI. SFCF. TI.
allentum prabere; nec minus licitam censent, quam H=
beram ex rasam hiuiusmodi probabilem electionem, nec
quic quam inali aur periculi putant, (I X que ait minuS PFO.
babilia; qua libertati Favene; anceponas his quae paris, aue
maioris sunt probabilicatis, ee conformiora sunt legi; Peu,
quod perinde est, appeticui recto hominis probi. Hlac
sunc pracipua Fundamenta, ee arma, quibus probabilita-
eum detentores Adune. Sed contrastant, qui curiora ee vici-
niora Caluri sectanda esse docene, et concendunt ralidissimis
argumentis, nec possibilem, nec licitam esse huiulmodi pron
babilium electionem, sive Colicarie sumantur, re Cant pro
libertare contra peaceptum; sive conferantur cum aliis a-
que probabilibus, quae lesem e honectuM In TUTO POnUnE.
P AR AGR A PEYS O YARFYS.
Impuenatur communis responsio recentiorum, ex
reftexione supra probabilicatem. falso asciscens
certitudinem conscientia.
TOre repaucis summam corius dispurationis hinc ee
L inde acerrimae, oculis lectoru subiiciamus, id maxime
obseruandum est, mentis stacum quadruplici gradu distin-
rui: velenim in exrore ee ignorantia rerlatur, vel dubia est,
e ancepshraeret rerum incer ec falsum, hec inrnam ma-
sis inclinat parrem, quam in alteram, proprer inopiam
rationum, recontinsit in problematicis ex Diuo Thoma
quaelt. 24. aFC. Y. de reric. rel proprer paria momenta ratio-
num, qua animum perinde suspensum, ee Auctuantem,
inter duas partes concradictionis, distinent, sicut paria
Pondera Caceram in aquilibrio ponunt. Tertius mentis
fradus elt, cum in vnam partem ita inclinar, re posiciuam
Formidinem ex certe nesatiuam adjunctam habeat, ne
Forte alrera contradictionis pars rera sic. Ouarrus de vici-
musmentis gradis, et quasi culmen, est cum semoto FalsI
metu, cerro altentu aur iudicio adhaerer vericari. Omnes
quorquoc de conscientia scripserunt Theologi, conveniunt;
hunerlcimum oradum esse curissimum, secundum rero ani-
mi dubii, esse periculolum, ec ad casum et ad DecCaLIIpEO-
um ec pracipitem: certius animi opinaris, medius est incer
secundum