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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 200, page id 1672256038:0280
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200
DESP. II. SECT. TIF.
PFOxIUS: exGO  nON exCuLatuF oEen la proximi, ita nec
Dei.
Si dicasisnorantiam probabilem, non exculare a reacu
homicidii; quia praeuiderur damnum fucurum, quod po.
test caueri: aeque eriam cum minus probabilis favens li-
bercati opinio anceponitur masis probabili, quae stac pro
pracepro, non minus offenta in Deum Frxuidetur, quam
homicidium proximi, cum dubium est facti, ergo rerum-
quemalum cauendum est, e nili id feceris reriulque reus
eris. Argumentum ex hac regulâ pecirum prosequitur
Mercorus articulo 9, 10, XLTI.
PA R AOR APAYS SECY NDYS.
alet eadem Regula ex lege Amicitiae cum Deo.
A EIrD arsumentum pecitur, à lege amicirixe erga
LD Deum, quae re docet D. Thomas _ Cajecanus 2. 2.
Quaest. 23. aFc. F. non Colum percipie saudium de infinica
perfectione Dei, Led eriam bona externa gloriam, hono-
tem, obedientiamt, pro ririli curat, es auger, de maxime
cauet pericula amiciciam violandi; acqui huie officio, aue
lesi, male convenir electio minus probabilis, pro liber-
eare opinionis, postposica turiori, qua Favet lesi. Nam
etiam apudhomines, is censerecur male defungi officio
amici, qui re suo commodo, aut genio, indulgeret, nihil
curaret ea agere, ex quibus probabilius censeret, amicum
oftensum iri: cerrd ea negligentia eller contemprus amici-
tia. Vndelicet Forte actus ille qui probabilius illicicus est,
non laedat praeceptum particulare, r. 8. iustitix aut tem-
Perancia, cerre Laedit Praeceptum charitatis, quo CaUCTUE
ne quis le exponat adeo aperto periculo, riolandi hono-
rem, aue mandatum diminum, Vide MerC, aFT. 12. qui (0-
lita Piccare, de cruditione, hoc argumentum cractat, ee
mionetnos ad minus aque actentos esse L. bere divino ob.
sequio, ac Deus ip senostris commodis, et precibus.