# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0281 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0281?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 201, page id 1672256038:0281 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=281 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000281.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. IL. C LA5S. ARO, A LFOF AMLCTZLA, 202 ARTTCYEVS SEOYHDYS. De Religionis candidato e Christiano, in delectoe eorum quae ad salucem credenda sunt, Dosmatum. PECYNDYM aroumentum reperimus a candidaco rerae Oreligionis, auxio, et Cuspenso, in eligenda Ade, religio. ne, aut Ecclesiâ, cui debeat, aut pollit, cuto adharere ad Palurem comparandam. Pc contendimus post Chrylosto- mum homilia 4. in Macth. _ D. Anoult. Cap. 8. lib. 2. de Doctrina Christiana, sequendam religionem dignioren Deo, perfectiorem, de quae denique granioribus, ec PrO- babilioribus argumencis, muniatur. Hloc argumencum Prolequitur MerCOTUS 2. ParrIS aFF. 22. & duobus seguen- cibus. Ex probabilicacum parronis Spinula negac adhaeren- dum dosmaci, et relisioni probabiliori, hoc vero conce- dic Bardi, sed negac eandem caucelam adhibendam esse, in delectu opinionis, quae ad MOreS PerrineE; tum quia Au- gultinus illam exisic cancum in delectu religionis, cum quia grauius impender periculum, si aberres a rera relioio- ne, quam ab opinione de agendis. Sed contra elt aPCF- ce Augultinus, qui exprelle asit, de his quae continene A. dem, morelque rivendi; deinde eadem ratio, quae ad in- icurionem religionis, et Adei, exisit, re curiora e PrO- babiliora sectemur rim ec locum habet, in delectu opi- nionum, qua ad mores pertinene: Ergo rbique, nuIla excepeamateriâ, aur nullibi (quod impium de Pacrilesum est) curiora sequenda TunE. Ancecedens probatur. Sicue lege naturali praecipitur homini, ne se obiiciat periculo aberrandi ab vlcimotine, e a vera relisione ad Palutem necestaria; ita illi praeseripeum cst, ne subeat periculum violandi amicitiam Dei, iura ipsius e Prxcepta quaecum que: ersorbique, aur nullibi, acriora ee viciniora CaluLI debet eligere. FTAIC FaTIONCML PEOSCGNIEUF MeTC. PaETIS 2. art. 22. _c. Ilac regula Facillime detendi porest, non dari ignoranciam invincibilem Dei, iuris naturalis eec. quia om- nium hominum mencibus, innaca est nocio huiulinodire- ricatum, quae ad minus, inseris dubirationem ee opinio: