# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0288 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0288?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 208, page id 1672256038:0288 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=288 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000288.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DESD. II. SECT. III. siramplectenda, renullam impolterum repullam ab p manamence, nullum ferre possit divortium, ciera impie catem et Cacrilerium: ad illud rero humani cordis cum fde conjurium aternum, quod nulla ri argumentorum intrin- si ec dissolui postic, opus est rinculis muleo firmioribus, illa vexlacili in reram que parrem probabilicare, qua liceret non minus sidem, quam opinionum probabilium reli- quas, ad arbierium murare; necesse est ergo immorisom- nino principiis innici, quale estistud in religionis delectu, ad. Calurem ex veroque capite praecepri d medii necelaria, adhaerendum illi rnice e immucabilicer qua probabilior e securior, pluraque habeat restimonia divinicaris. Ad dendum aliud non minus immotum fundameneum, his arsumentis, quibus cuidenter de prudenter credenda de monstratur, abundare religionem Christianam prae lu- daica, Echnica, aut vilis; inter Chriltianas, Catholica et Romana peae religuis, idem nominis praeterentibus exit mieconienire; ergo illi rnice ec xeternum adhaerere opor ter, neque rila dubitario admictenda cst, post hoc, quod vocane, credibilicatis indicium. Ouid ilto fundamento Armius: Ouid hoc dictamine prudentius: Ouid hacre- sula curius: Ouid hâc doctrina, ad religionem aduer- sus portas Interni, muniendam csAlcacius, re postilta cre. dibilitatis, et divina reritatis, celtimonia, tas sit dicere cum Richardo Victorino: Domine, si error est quod fide Christiana credimus, a re decepti sumus _cc. Hlaec vero Principia, quibus Palua est religio, inde depromemus: Pion ex osticina arbirrarix ad verum libee probabilitatis, sed ex Sanctis Parribus e melioris norxe Theologis, quorum rectisia sequitur D. Pagnanus, cradicam que ab illis doctri namm luculenter illustrac, ac ralide propugnat: quid habee Simile Caramvel, quo consular religionis Christiana d Cacholicae veritari, cum securitarem Caluris promietat, securis quam cum que aliam minus probabilem; cum quil- que Cuam probabiliorem esse repuret _ defendar. Cacus Plane sc, qui hinc ex Caramiele impendentia Religionipe. ricula, inde ex D. Pagnani regulis, invicta parata praeli. dia, non rideat. Certe non aliunde id (perariporest, be- neticium, cuins causa Fundamenta Ecclelix polica, datos illi ABostolos, Pastores reque ad consummationem laeculi, docet sxostolus, ne scilicer circumteratur omni vente doctrina b