# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0296 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0296?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 216, page id 1672256038:0296 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=296 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000296.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DESD. TI. 3FVL. LLA. aliique Licerost Conarmant; ergo haec de Conceptione immaculara probabilis est sententia, ec merito a summis Pontificibus contirmata. Nec alio spectane detinitiones Pontisicix, quam re Cua illi conster pia probabilicas, indicto aliud sentientibus silentio, ne contra publice intercedant. Fic ne rideamur a Poncificiis consticutionibus rel mini- mum recedere; de cerrio rerum ordine (quo h_eC CONFrO- verhra (pectat) non permicrimus nobis hilcere, quod de Secundo scripsir Molina, non dari rila authoricare Ecclesia inde alcentum ad primui ordinem. Sed iam ingruune denlae imagis quam ralida consecuriones: quamlibet opinionem Probabilem sufficere ad securicarem conscientiae. Certe non melior elcaroumencatio, quam s quis aequare relit, vericarem de Conceptione Deipara cum generatione rer. bi; Cufficit probabilicas ad res Adei in 3. Ordine locandas. quicancum probabilia continet; Ergo probabilicas Custicie ad res primo e secundo ordine constiruendas, quae reue- LaEX (UNE a DeO, aUE renelaris necCHALIO CONHEKR: NON aduerrie aduerlarius, luas consecuriones esse perpetuos paralosilmos, d Cophilmara, qua à sensu restricto, tiunt ad sencum laristimum ec amplistimum, a Specie ad genuS. probabilicas sufticie, ad res Adei, revelaris connexas rerisi- milibus aroumentis, e qua perrineane porius ad Theo- riam, quam ad praxim; de si culcum relisionis aeringant, verinque pusnanc opiniones probabiles pro officio. Ergo probabilicas Custicie, e cura est, ad res fidei primi ec le cundi ordinis, ad res morales, cum pusna elt, non inter diversa osticia. sed incer efficium ex commodum, inter honestum ee veile: padebic lane adversarium huiulmodi Sophimatum; ergo paralogilar coris sex pasinis, quas his aegueationibus imblet. Acque re omnia rlcimo eandem convellamus, hoc superioribus addo de Conce- prione immaculata opiniones aienrem ec negantem, exigi debere ad resulam cerriam a nobis constitutam, opinio num verinque pro ofticio pugnancium, quae non lonse ablncab ed concerratione, cuius Perlarum et ludaorum duo custodes Angeli, prabuere exemplum. Certum est nos debere reuereri Ceripturam, d craditionem, ve Dei verbum, nec minus Viroinem rerbi Divini marrem esse colendam: qui de Conceptione immaculata opinionine- anti adhxserunt, rarionem habuere scripeurx et craditio 2