# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0300 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0300?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 220, page id 1672256038:0300 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=300 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000300.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DESP. II. SEOT. III. e ionorantiam inculpatam dari, e rim charicatishabere, quae operit mulcicudinem peccarorum. Deum immoxtalenr: quam alienus est Caramuel à men- e dini Thomae, qui anxie quaerit quid Facto opus (I, puero ad instans rationis progresso, cum illi rica humaira ee Chriltiana instiruenda Mt, atque in eo nodo Coluendo, ramdiu deludanie Panctus Doctor, ec latuit, eo momen- eo hominem se ad vicimum: Anem, ec ad Deum, eo qua Par est, amore prosequi Cummum bonum, idest super om- nia, Ce reterre oporrere, nec polle citra peccari mortalis noxam, lnic ofticio deesse. AC Caramuel, ne quidem pec. cari venialis damnac, etiamsi eoram ritam latro e acheus vixerie, nec dubitat in caelum admictendum, rigratix de Fidei habicualis, baprismo intusx, a qua nunquam excide- Tit, cor sceleribus, qua probabilicate e ignoranciâ inuin- cibili exculantur. Ouare existimo illum rix à risu abstine. re, dum ridet Diuum Thomam Pollicitum, corosingenii neruos concendere, ne quis cum originali de Colo reniali Deccato moriatur, ne ab alcero duorum dogmatum, de communi consensu Patrum recedonrus, aut quartum à Colo, Interno, puerorum limbo locum e recepraculum POlEorrem animarum agnO(CAUS, quO PerPetS DeC cari venialis originali adiuncti, poenas dent: rel quod Perinde abCurdum, peccacum rilum eriam reniale, remitri is, qui experces sunc scaria habicualis, ee ab amiciciâ Dei extorres, e alieni. Ilos nodos qui Dino Thome rideban- cur rindice dioni, ec negorium Facessebane, reluti aranea- rum celas, seputar Caramvel: quandoquidem cacuie, calum parere vi bapeismi, e gracia habicualis hominis qui conenverit, e per cocam ricam le le rolutarit, in omni senere Aagiciorum, nullo unquam bono opere edi- eo, nullo pratermisso crimine quod allibuerit aliquo pro- Babilicatis fucacum lenocinio. Si nullum nobis aliud sup- PCTETCE AESIIMLEHEUM, quO IIBUSNALeIUS AEBIETaLIUI probabilicacis rum, illique adhaerentem ignoranciam in- mincibilem, praeter illud quod nobis suppedicat haec re- Lolurionona, non rideo polle exculari illam opinionem Caramvelis, quae omne genus peccatorum exculat, invin- cibilis ienorantiae nomine. Duae Fasnanus, aliique Theologiaddune, Ede creden- A2 ad Calucem, praever duo ex Paulo Capira, Dei vr aucho. 2