# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1672256038:0301
# Permalink to this reading: https://leibnizlegible.com/page/1672256038:0301?run=74
# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 221, page id 1672256038:0301
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=301
# Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000301.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

REEFLLPErR NONA RESOLVT. CARAM. 22F
isoracia, e remuneratoris bonorum operum, ac malo.
rum rindicis, perrinent ad aliud genus necesticaris à prae-
cepto, qua exioitur ab aduleis diltinctior articulorum sym-
boli Ades. Vicilicigat hic etiam Caramvel, de concendic, ex
Fagnano posse citra noxam erroris, adultum credere Pa-
erem Ailio re Deo majorem; Ergo si error exignorancia,
nihil noceat circa res Adei, sufticier ad securitarem con-
Scientia, quaecunque de rebus Adei probabilis opinio: et
hoc debilearoumentum contirmat, inepio ad rem exems
plo, a controuersia, verum Adami Ctance innocentia, rer-
bum carnem humanam induister, guamnis, inquit, res ac
fidem pertinear, necat Diuns Thomas, affirmat Scotus, fore
incarnandum.
Sed non aduerrit, hoc disterre Aidem credendorum ne.
cestitare medii, ab iis, qua ex peaecepro credenda sunE,
quod in iiserrarepossis, ex ignorantia invincibili, citra
noxam Caluris, auc peccari reacum; illa rero h nelcias, licee
Jonorantia inmincibilis exeuset a peccato, non tamen pon
restobire rices de munus Adei, tu ee Caluus ex ionorantia Ric.
ri, sicuri Ade, omnes electi felicicarem aerernam conse-
quuneur. Ac, inquis, Cionorantia excuset ab errore, rerum
side credendarum, susficier ad Calurem quaecumque pron
babilis opinio in maceria Adei, sed quaero a cc, quibus
de rebusasas, rel de credendis necesuitare medii, de ho-
rum sidem nulla isnorancia aur probabilicas supplere po-
celt: auc agis de rebus credendis ex pEaCCpIO, quaS an
cecedune res credita necessirare redii, ee in his licet ab
errore ignorancia invincibilis exculer, non camen opi-
nio quaecunque probabilis, relicta probabiliore e cucio-
re; quod rnum obcendis ee male probas aroumento ad
hominem contra Paonanum: nec efficacius eAt exem-
plum à controuersia de Verbo incarnando, stance inno-
centia primi hominis quae ad quaestiones Theolosicas,
non ad destiniciones Adei perrinet, de quibus liic dispu.
EAIrUS.