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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio 225, page id 1672256038:0305
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# Lines: 42 recognised, mean confidence 0.94
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A SCTOLARVM PROFESSORTBVSi
ic, quasi magis consentanea, ijs quae nos docet Ades de
Creatione Mundi, de Generarione Verbi, e praecipuis Fu-
charistiae, Incarnationis, e Frinicaris dogmatibus. IIoc
Ieaque consticurum sc, ex mente Suaris, aliorum que gra-
uium Theolocorum, male Lectores, e Magistros in Scho-
UiS suo funsi munere, nisi probabiliora d Adei divina,
humanae que Socierari, accommodatiora inquirane dili-
sencer, erudicione illustrent, de ralide defendant.
Siidiure reguiras, ab ijs qui docent eas scientias, quee
nihil fere conterant ad bonam mentem, sed ingenia
acuane, Care non rideo, qua ratione eximere postimus à
probabilioribus e cutioribus sectandis, Medicos, Contel-
Tarios, eolque omnes, qui de iure consultantibus respon-
dene: Neque enim dubium est, quin his omnibus, grauius
incumbat onus, tura et probabiliora sectandi, quo opinio-
hribus de remorali, ee lacramentaria, praeter Falsi pericu-
Jum, commune oinnis generis opinionibus, immineae
etiam mali, peccari, et ab xeternâ Calure, atque ricimo finc
excidendi. Certe s ca esser lex. ec condicio opinionum,
gua ad specularionem referuntur, re rna tantum eet ob-
noxia deceptioni, a qua alcera esset immunis; quis dubita-
xecisti semper adhaerendum, illa praecermilla: Acqui ic2
habet in remorali, quories hinc pro liberrare, inde pro
lege pionatur, re peccari periculum omne, ab ista Pro
honelto opinione abscedae, etiam A aberret a VeTO, rE
cum quis procumpit in actum perfectae contritionis, duire
accedit ad Sacramentum Confestionis, quali hoc rnico
medio putet posse reniam se consequi, licet crret, nihil
Pane peccat; Led opinio pro liberrare perinde, mala ac Fal-
Pa esse porest, et sicur a deceprionis, ita neque a peCCatI
omnimoda formidine, immunem hieri, contendune la-
Pientissimi Theologi, e granistimis racionibus probant.
Ouergoheri porelt ri rei incerristimae, quod Cunimum de
pretiolisimum habemus, Calurem xternam credamus:
erso grauistime contra ofticium peccant, Theologi, Con-
fellarii, qui de rebus ad mores, et ad salurem spectanci-
bus, suadent suis Consulioribus, minus probabilia, qua
Proinde lonoius a vero ablunt, propius falso accedunt, qui
inuscuca, id est, minus conformin legi, e conveniencie
Paluri, aur cerce minus efticacia, contulunt, et adhibent iei
media