# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0307 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0307?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 227, page id 1672256038:0307 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=307 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000307.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A SCHOLAEVM PROTESSORTBIS. Probabilioris et etticacioris ad salurem religionis delectum: eodem. principio demonstrabimus s. sequenti, Contella- riis, et Medicis, adhibenda esse remedia efficaciora. Sane si rni rericari Cudeamus, necesse est probabiliorai quaerere, quae reco riciniora, et a Fallo remoriora Cunc. Si peccatum, pejus angue odio habendum, cutiora pro legc Tune sectanda; qua carent omni mecu peccati, de specie mali. Denique R cerram Calurem nos Facere oporteat, deli- senda unt media efficaciora, qua si perignorantiam omit. eas, nihil habent, quod illorum ricem ee rim impleat, ne- que forre, quod rc apud Deum exculet, et à damnatione eximat. Immorum ergo sic principium ee Theolooix mo- talis sundamentum, nos eriplici quali vinculo, adstringi ad probabiliores pro lege opiniones, quod reriores prx aliis, quod securx, ee ab omni pescaro immunes, quod et Sicaces ad salurem consequendam. Si opiniones aduerlas prolibertare arcendamus, cocidem riciis, ijs tribus dori- bus infeltis, laborane; quatenus minus probabiles, Pro- Piores Cunt Falso, quam rero: deinde obnoxix TunC Dec caro: e quamuis nullum apponant impedimentum ad Talutem, de exculent a peccato, nihil camen conterunt, ad illam consequendam, de incerdum semovenemedia, qui bus salus constare porest, e comparari. Tria omninone cestaria sunt, 2d felicitarem comparandam, vericas, quae aperiat quo hc cundum, bonicas, qua peccari impedimen- ea submoneat, ec viam Pernar, qua sIE cundum, virtus, rire(que quibus cursum intendamus, sccon Cummem us: MXC eria, a Christo sunt haurienda, e accipienda, et se datu- rum pollicetur his verbis: 250 sum via, veritas e5) vita, qua reritas, docernos ad quid simus nari, quae sic nOLLTA felicitas, _ quo tendere nos oporteat: qua ria, CemOvet Deccara, ee scandala, quae nostrum ad colum curtum PFX- vediune, qua vica dat rires efficacissimas, contert gratiam, ee rircures infulas, Sacramenca instituie, quibus muniri, cursum perheimus, e ritam aeternam consequimur. Qui docent delectum laxiorum opinionum, eciam cum agiEuE demediis ad lalurem, de de religionis delectu, putanEque, sinenoxa possenos sequi quamsibet opinionem, auc reli- sionem, quae probabilitare non careac, eria nobis granis- sima rulnera indigune insanabilia, rericaris quaerendae cu- dium reltingune, e lucem obscurane, liceneia illa minus