# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0309 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0309?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 229, page id 1672256038:0309 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=309 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000309.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AI. CEASS. ARO. A SACRAM. MITNTSTRIS. 229i nem minus probabilem, auc cutam, non Tolum peCCANE contra consuetudinem e peaeceptum Ecclesiae (quod om- nes admirtunt, ne excepro quidem Medina) Ced eriam contra charitarem, e iusticiam; quod non adhibeant re- media cerriora, iis Qui PCTUNE SACFaIEHEA, _E CONETA LC- ligionem, ac reverentiam Sacramentis debitam, quod Periculum subeant illa irrica Paciendi: ergo non immunis erir a peccato, quisquis in qualibet alia re, minus proba- bilem prolibertare opinionem, anceponet cutiori, ex pro- babiliori, pro Calute d praecepto. Ad hoc argumentum respondene Spinula ex alii, negando consequentiam. Pro- bacur: isitur consequentia: Conteltarius, qui contulie mi- nus probabilem opinionem poenitenti, nihil afferre po- test ad illud consilium exculandum, quod non pose VIUEPAEC ad CXCULATIONCM MIAECTIR, AME FOLIR MINUS PFO- babilis, in administratione SacramentOruM; et9O SI ra - tiones illa, non poltune rum Sacramentorum, à culpa rindicare, conera Charicarem, Juctiriam, de Religionem; ita etiam neque illud consilium pollunt detendere: quam- nis enim, ingUIE MTCTCOFUS aFF. T4. POnicens sccuTUS COnS- lium Confessarii, possit recumque immunis esse a culpa, eamen, mulca inde grauia mala illi continsune, maxime, quod privetur illo bono spiricuali summe optando, ve sc- cundum rircurem viuac, e ab crroribus pursetur: rnde certum estignorantiam, quamuis à culpa eximat, grane esse rulnus animae, quo Carari, continuis precibus, debe- mus a Deo eAagitare, _ ex charitare eriam proximune errancem ad riam rirrucis deducere. Ergo contra lucti- tiam peceat Contectarius, qui luis consiliis, poenicencem per minus cuca deducir, ee obijcit periculis peccati et ex- FOTIML. Aliud aroumentum deducitur, ex officio Medici, 2d quem ex Aristorele RheEORIC. L. CaP. L. PCTEIHCE, VE TCNTCE quidquid possibile est, ad Canitarem inducendam, ac pro- inde non peascribat xoro remedia, quae probabilius illi nocitura, quam profutura sunc, ergo eadem neceMitas incumbie Confellariis, ve sunt Medicianimarum, aut no- bis ipsis, quatenus animx Calus curanda est, ve a minuS EU- tis caneamus, de sectemur tutiora. Ad hoc arsumentum, Sanctius, ee Diana, negant antecedens, sed illis obii- cienda est regula communis, quod sibi non vis fiert: e