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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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23
VISt. IL. SECT. IV
nam relcelta Lnecellatia lolicia recam elle percepit, hac
duce rericaris, omnem Formidinem dispellic, concemnie
qualcunque difficultates, ee aduersae opinionis rationes,
qua ab eius alsensu dimouere polluntmentem, huiusmodi
coonitionis cuidentis experrem. Inde etiam manifestum
Ac, Deum coonolcere hanc rim obiectorum, seu probabi-
licarem; non camen posse ea nocicia deduci in altensum il.
lius opinariuum, rnde dici porelt Deum cognolcere pro-
babilicarem, eiusque rim, quam tamen experiri nequeat,
Leu re scholae rerbis reax, nosle probabilicarem in actu si.
onato, non in actu exercito. Atque hic locum habet quod
Lozici dicunt ex Theolosia, Deum cognoscereentia rario-
nis, non Facore; ita probabilicarem reriusque opinionis
nouic, non camen illa monetur, aut crahitur in anensum
veriusque, rel alterius partis, opinaciuum, qui nedum Deo
repuonat, (ed vix etiam connenit perfecto Capienti, d ideo
Dlures inalune suspendore assensum, quam de re opinari,
cum erroris e peccati periculo, ca maxime parte, quaii-
mendum est ne a lese dc officio discedant.
Explicata norio probabilicatis, mire illuserat roram hanc
concrouerliam, inde enim enidens elt, toro genere differ
re, haec duo, qua ridetur contundere Caramuel; iudicaro
derei probabilitate, de de se probabili: quam distinctio-
nem, corcoie, de cruditistime declarar, de contirmat D. Fa-
Onanus num. 230. Primum iudicium, est de probabilicare
ipla. alterum, est de vericare, illud certum ett de cuidens,
nec Deoindionum, istud incertum, Formidolosum: nihil
repuonat, primo iudicii genere, verique parti concradi
ctorix, luam probabilicarem alserere, id est, videre verique
vim insicam, ad inducendam, in cui assensum mentem,
cui Falsicas, de veritas neurrius pareis euidenter comperta
est. Ced omnino repugnac, verique parri contradictoria,
Simul astencum opinatinum praebere, quod muleis argu.
mentis, demonstrat D. Faonanus, eodem loci, e id cui-
denter asserie Rriltoreles secundo de Anima de 1. Mecaphysi-
Cx. Nunc ad tem HOstTAM.
Cerrum est, ex ipso Caramuele paucis, de Forre nulli
hominum, Post peccaci orisinalis corrupcelam, fuisse
conceltam, aut comparatam euidentem coonitionem, de
divinitace, pronidencia immorcalieace animae, de vicimo
sine, rera relisione aliisque huiusmodi rebus, 2d Calurem