# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0317 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0317?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 237, page id 1672256038:0317 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=317 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000317.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TII. CLASS. ARO, PX NALIS LAXX PROBAB, 75.7 omnino necellariis, qua camen grauissimas ac pene insus perabiles pariuntur disticultates: ac proinde contra illao stant, e ab carum astensu, removene; rationes probabi. lissimae, id est forcillima, qua nos euidenris cognitionis ex pertes rrsene, ee pene cogune ad dissentiendum. FrgO si rario probabilis, idem st cum rarione rectâ, prudence ee cura, e si liceat illam sequi, Palua conscienriâ, nulli pecca- c0, aut periculo erit obnoxius, quilquis dininitarem, pro- videntiam, negauerit: nec porest quidquam huic argu- mento opponi cuidentius aut firmius, regula a nobis con- Hicurâ, nempe, e duabus opinionibus, paris, auc inaqualis probabilitaris, eam sequendam esse, qua honecto, ee ofi- eio Faueat, qua magis consentanea lic, recto appericui, quae longius ablic a periculo peccati. Si hanc regulam collas, re lolent Probabilictae, nihil in rica humana, aut Christiana, superest certum, omnia licent, quod cuidentius demon strabo, returaris aduerlariorum Colutionibus. PARA OR APHYS PRtMYS. Refellunur tres aduersariorum responsiones. CThaecargumenta, contra prouidenciam, religionem, Dacc. Ouamlibet difficilia, dicas cum Stubrochio, proba- biliora videri, non esse; vel cum P. Fabri, esle probabi- lia probabilirer, e speculatiue, non certo _ PrudenteF, rel cum Caxamuele, nec probabilia quidem ese, led ad Cummum dubia, ex lenibus coniecturis; reuera hi omnes auchoresludune verbis, e euidentistimam, nesant, expli- catam a nobisrarionem probabilitaris, qua nec cerrius, nec rerius deffiniri pocest, quam per rim illam impulsi- uam, ad rei sibi substrarxe, assensum Formidololum, mentis nociriae euidentis expertis. Fa rero admilta probabilitatis deftinitione, tres aduerlariorum respontiones, a nobis ad- hiberi possune, posito nostro principio inconcusto, ex opi- nionibus probabilibus, turiorem ellecligendam, ec proba- bilicarem eoro genere diverlam à securitate; iis duobus consticutisreuera, bona e lana menti, leuia sunt. e in speciem non re ipla, multo minus prudenter de cuto, pro- babilia, quacunquenos dimouent, a Paniori pro lalure, pro otticio, opinione. Sed Caramueli, Scubrochio, ec iltis