# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0328 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0328?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 248, page id 1672256038:0328 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=328 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000328.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 2 DESD. TI. SFCF. IV impediri, quis dixerie, sufficere abolendis peccatis, quorum siS reus apud Deum: rlcimo candem, licet admicteremus hanc probabilicarem, non de le, nouo de policiuo elle im- pedimento; ad rlcimum finem consequendum; led à nul- 10 audini hactenus scripeum, auc dictum, probabilicarem Dro libertare, luppedirare rires, auxilia, ad perseueran- tiam in innocentia, vel ad comparandum finem rleimum e merendam felicitarem: ergo nulla opinio probabilis, nec torum genus opinionum pro libereare, sutticir ad le- curirarem laluris, postposica e omilsa opinione rura posi ciue: quia nequit deducere ad viam iustitix, delere pecca ca praeterita, rim conterre merendi de consequendi felici catem aternam; jua tamen necellaria esle concendimus, ad securicarem Caluris. Demus Caluini cruditionem, Caninam facundiam. eloquentia Fulliana similem, de qua nonnullus scribit: EC Patium Latio destruit Eloguio, perluasisse probabilicer Suis asseclis e discipulis, Christianum (olâ fide in Christum, qua eius merita sibi rindicar, iultum e Caluum Reri, ac Proinde ad reniam peccatorum, reliusticiae incrementum, nihil opus esse meritis operum ex gracia, neque Sacriti. cio Misa, neque Corpore Chrilti reipsa sub speciebus recepto, neque ordinatione Ministrorum Ecclesix, neque Confestione auE AbColurione Sacramencali: exculentur Caluinista a peccaro, S Pacro non incersine, quod illis me ra superstirio ec idololatria est, Si abhorreane à Chrilinare Confirmationis, ab Absolurione Sacramentali, aliisque Sacramentis, tanquam a Cacrilegiis, si indulgentias con- cemmane, quali nundinationes prophanas: putalne ex hac ienorantia, aut probabilicace quacunque, eos colligere Fructus, quos, pii percipiunt ex huiulmodi Sacraentis, rimque e etficaciam, apud illos supplere huiusmodi per- fuasionem, qua (ola fidc se Crluandos credunt: HIOc ta men necelsarium est 2d securirarem Caluris, quam Cola Probabili opinione, contendie Caramuel haberi plenam. Ouid ad ilta responturus sit nescio, ea tamen quae aAumO, videntur mihi adeo necellaria, re ejuranda sic illi, quam cor libris propuonanie securitas ad salutem, ex opinione prolibertare probabili, vel concedenda Falla illa ec impia quae inde apertâ consecurione deducimus, si probabiles pro libertare opiniones, aquet nesarive de politiue cuTis