# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0331 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0331?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 251, page id 1672256038:0331 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=331 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000331.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TII. CEASS.LLACCA MALIS LAXAE PROBAB, 258 lunc in Colidum, ese meritorum ejus fructum, acque ica leue effici iusum, e onus Christi, non gratia, qua Feracur e impleatur Forrianimo, sed qua, culpae quibus riolatur quamlibet graves, non sint illis Fcaudi, ee damnationi Fu- curae, idque mericis Christi impurane, cum grati animi (- gnificatione. Caramvel vero, nos simile, aut maius bene- ficium debere pucat industrix sux, aliorum que Theolog0- rum, qui nouas quotidie probabiles, ee cutas opiniones in- ducune, quae nos a legis ingo, nec solum à poena, sed eriam ab omni culpâ, in legem admilsâ, eximunt. Vixrila legis pars est, cuius adeo aperrus sic sensus, quin multis implexa sic disticultatibus, rariis coniecturis parcat, e Sic inter Theologos controverla, ac proinde subiecta opinionibus puonancibus, hinc prolegis auchoritate, inde Pronoltra liberraris inre, re quam placuerie, liberum sie e curum lectari. Ft hinc contendunc heri ingum Christi leve, ex ignorantia sensus germani, e lesicimi legis, de ex Probabilicare opinionum, qua insum lesis minuune, im- mo cum nullus sic probabilicacum finis, cum singulis die- bus noux emersant, rim legis eleuent, de parum abest, quinin cocum collane: quodisieur, ab impucarione meri- corum Christi, Calminista aliqua relisionis specie erahunt. lenamen legis _ Peccarorum, à Probabilitare repetune ad- verlarii, minus quidem aperro errore, nec hactenus ab FC. clesia damnaro, led haud scio, an minori periculo, Caluris animarum, e legis concempeu. Addo, non minus hanc cecentiorum Theologorum incerprecacionem, de inso le sis diminuro, nonam esse, quam impucationem a me- riris Christi REDCTICAML, Qua LE MUMIUNE RATCHCI, COHCLA legis acculationes. Narrac Pcripror eruditus, indicem nelcio quem, incet lerendum iuris libros, siqua occurrerent dissidentes au- chorum sententix (quxe vix riloloco delune) Colicum ad marsinem libri haec rerba ad feribere nota casum pro amico. Hunc cuilibet, conscientia larioris, homini permitree Caramvel imitari, re quodproamico, iudex annocabat, licere sibi, Caluo iure, concedat, lui, rel amicorum causa, recalus culerie, rurpanda reponere luis cabulis. Dileri- men hoc solum est, inter Theolosix e Turiscontulcos, quod d iltis, rnius quam libet doctissimi, auchoriras impar sic, in commencandistominum lesibus, opinioni prob: