# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0344 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0344?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 264, page id 1672256038:0344 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=344 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000344.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 264 DESB. II. SBCZ. TV. _ procul ab comessarionibus _ ebrierare, quibus nonnulti ex ijs nationibus ica afICIUNEE, re rix annumerent pec caris; camen iure amicitix, illis haec condonanda ricia, aue exculanda censet. Mirum est quod non scriplerir probabi- licer, id ele, recte e prudencer à Luchero Tublata Fuisse qua- dragelima, e rorius anni Colemnia jejunia, re hâc beni- oniori opinione, muleis eximeret peccatis homines inglu- viei dedicos, qui nihil peius oderane jejunio. Hlinc obler- uatum esthaereles, sub quo narae lunc, calum relipere e referre. Ec cum pinguesic, e crassum Sepcentrionalium regionum, Cudum magis e subeile, Oriencalium: hinc Fa- ctum esthaereles a Graecis Orientalibus invectas, fuisse acu- cissimas, de rebus altistimis, de Prinitare, Incarnatione; coelibatum aurem, jejunia, de ricae aulterioris disciplinam incactam, auc plus aquo commendaram fuisse: qui vero ab AgnilOne paNdUNEUE CFTOTeS, ex Cali dislunio, Car- nem ee Panguinem resipere, abstinentia jejuniis bellum indicere. Inde rox illa Luchero excidic, inter compota- riones, se nullum ex antiquis pejus odisse Flieronymo, quod semper de castitare ee de jejunio loquatur. Simile Forre odium, e cachinnos Germanorum timeret Ca1a. inuel, si jejuniorum disciplinam incerprecaretur ad men- tem FTieronrmi, e antiqua Eceleliae, ideo accommodan- daML CCNTCEM OTIBUS GCFMANOTUI. Nescio quid compendii, ec commodi ad suam caulam ca- pcet, ex anciquo olim apud Christianos, ee apud Callos, Teruato more, Calurandi cum osculo pacis, rel à converlario. neproci cum sponsa. Adquidenim icta Pertineant non ca- Dio, nili Forre relie, ab huiusmodi consuerudine non elle abstinendum ijs, qui cerri Cune se inde peccato consensi- ros. Si neger id se relle, aperiari suam mentem; de quid inde absurdi, in nos deducat. Neque enim convenit agc. re aroumentis ita implicatis, ve rix vili pateant conjectura. cerre nostram Frustra exexcebune, nili apertius loqua- TIF. Non dubiro quin Capientistimi ec inceserrimi Cardinales Congresationum, aegre Ferant, et le gravirer la loscon- querantur, quod à luis decilionibus, deploratx caula, pro raso probabilicarum rlu, Patrocinium muTCtuF Cara- iuel Cua rleima objectione ab ablurdo. Oualincorrupril. timi Judices, torius Cleri Romani, et Fecteliastici 105 et