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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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IV. CLASS. ARO, EX SCRIDEVRA.
269
DEFuTTA FatiOneS GTAIIOTeS, quam re meram creent Cuspi-
cionem, e debiliores quam re cuidenciam pariant. Si ergo
probabilicas quaecum que licita sC, e virrualis veritasi
ex Caramnele censenda, si quandiu probabilitas manet;
idest, nec in dubirarionem, nec in euidenciam delinie,
est idem cum securicare, ee immunitare à malo; rnde
damnationem rimebo aur peccatum, quandoquidem rix
inquam me deticiet, probabilitas dubitationemaior, min
nor euidentia: id enim genus cornitionis, lacius patet Or-
bis ambiru, occeani amplexu; quaecunque disputamius,
rei se acollunt supra coniecturas, et leues suspiciones, ita
lonse intra cuidentiam iacent: Frgo quacunque hac
media cornitione actIHSCMUS, In VETaMQUe PaFLEM PTO-
babilia, crunc cura, ec immunia a peccato: ec reiam dice.
nus, perinde securum erie, fidem Christianam repelle.
se, relamplecti, quia non possumus ad illam allursere, ex
cuidenei iudicio, sed ad summum probabiliter prudenti
neceslariam nobis esse ad Calurem; alias Ades non esset, sed
scientia de Edei mysteriis.
Mira narrat Carammel num. 262. de probabilitare
quam Cum aperta Fere Seripturx depravatione, aic, esse
senatum illud lumen vultus Dei super nos, lumen clausum,
Foum, Aurora inter noctem (5 diem, inter manisestum
falsiratem, E5 manifestam veritatem medium, quod verita-
tis, inquie, lumen, sancto Toanni apocalypsi sua videtur
ostensum, sub libri7. sioillis clausi specie; quod lumen septi-
mumsieillum, anr demonstratio naturalis, aur fides divina
in hac vita, aut in altera visio beatifica recludit.
Icta obscuritarem Apocalyplis relixiune. & nihil eius au-
thoricaris, nec ponderis, immmo nec Ten sus habene. Vnum
velim ab aduersario rescire, cur Adei dininae det rim pa-
rem, evidenei demonstrationi, aut risioni beatxe, ad ex-
cludendam probabiliratem: id graris, nullo Fundamento
scribit, ee aperte contra lua principia, reamoliatur invi-
diam religionis e Aidei prorisata, quam contendo fundi-
iuseverri, nisi aliqua meta, cohibeac illam cuam probabi
litarem, securam ad Calutem. Ouod ita hoc argumento
demonstro. Fides induci nequie in corhumanum, neque
pertuaderi rila ratione ad salurem necectaria, nisi consen-
tias nobiscum huie rericati, relut ad Adem preambule.
bi primum constirerit mitii ret cuilibet mysteriis nostris