# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0364 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0364?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 284, page id 1672256038:0364 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=364 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000364.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 28a DESF. II. SECT. V. clusionem oberudie, sub qua lacet maxima aequivocario. ad securirarem saluris, E5 c. Nolo opponere rii Caramueli, imnumeros ex antiguis Patribus, qui ex illa dubitarione. de sensupraecepei, laplamr docent Fuaur, in peccarum in- Adelicaris polteriorem suverbia, cg0 aliam respontionem inibo, quae distoluat plura ex superioribus omilta, aue alicer Coluca. Maceriam Adei non aliam intelliso, quâm quxe à Deo renclata sIC, _ cuius renclatio nobis (IE COpeTTa. Si Les Sub rerelatione dinina cadac, quae camen We laceat, voco aceriam remotam, a qua dissensum pernrictam Cara. inueli appellare haeresum macerialem; Formalisima erie, si dissentiam à re qua subelt revelationi divina mihinoca: nulla rero prorsus fucura est, si omnis absic reuctario divi- na. FTis ita consticuris, qua nemo nisi Theologix et ldei elementorum rudis negare porest, illud relim à Caramue. le audire, an haec mareria quam vocar Adei, cadac sub re velatione divina, eaque nobis noca: Si ita lc, nedum Fal Cum, Ced etiamr manifeste haerericum elt, quod partim seri. bic, in maceriâ Adei (nempe reuclara, cerra de noca reue- latione) licitum esse sequi opinionem probabilem. Si res non licreuclata, cur maceriam Adei rocar: cum ad Fdeur non spectet, nisi ratione renclationis, qua nulla hic adest. Si relisnon deesse, Led me lacere, iterum quaro, anigno- rem cirra vllam culpam, e cum perinde res ad me Com- Paratur, ac E omnis abesset revelario, si aurem meo ricio ionorem, tum pro neslisentia modo, haerelis aur culpa rcus cro, à qua menulla probabilicas pursabic. Nunc ad rem Cubiectamr accedamus; cum ris Duam ciera erroreur exrlu probabilicacum lesitimo, interprecatam esle praece Deum dininumr de peena morris comminatoria, siue cerro alterra ec inllisenda, rel vis Deum mencem luam aperuisse. e distinete sensum altertiumm renelasse, auc rerbis com- munibus ad verumque Censum Fuiste rum: S primum ob cendas, Faves omnibus haerecicis, dc haerelim manifestam, id est distensumr à re revelat a renelatione Deinoca, opinio nem tutam rocas: t alterum elisas, immerito rocas ma- ceriam Adei, quae vel nulli subiecta est reuelationi, vel l quae Facta (c, me ciera rilam culpam larer. Flactenus isi eur Andabatarum mo: e purnasti, nulla distinctione con- scicuta huius eriplicis ordihis rerum, qua sub revelarione