# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0370 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0370?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 290, page id 1672256038:0370 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=370 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000370.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DFSP. TI. SECF. V Cumus cura conscientiâ sequi ruius riri probi sencenriam sneularem, rarionibus grauibus munitam. Trium phat re piiro Caramuet quali hoc exemplorem propolicam confecerit. Vcinam quas iple, quas Diana, alii que nonas quocidie invehune opiniones, paris essent aequi- caris ee authoricatis cum illa, a Machabaeo inducta, iustam elle quocun que cempore puonam, necellariam ad detensio- nem, non solum lui, sed torius gencis; nec tantum Caluris ciuium, sed religionis, cu non modo profocis, led etiam pro aris cerrandum est. Neque qui se indetenlos mactari parier bantur Judai, dissentiebant a Machabao, qui puonam quam illi decrectabane, suadebat spe rictoria, a qua, ipsi hosti- bus impares exciderant. Dua cum nec rincere, nec MOF. cem eftugere postent, sed ad lummum aliqua hoctium ex- de d vitione le solari, malebant ouium mansuerudinem, quam militum ferociam ingruentibus hoctibus obicere, re cum nulla spes esset rincendi, Calcem Marerrii palmam libi compararent, eo certiorem, quo rna pacientia pugna- rene, nullâ enpidicace auertendae, aut riciscendae sux MOTtIS. FExc habuie Caramuel, quae ex veceri Testamenito af- Terret, ad Ctabiliendam larirarem ex securitarem probabili- catum, quae magis noxia lunc caulx, quam prolinc. P no- uo nihil illi occurrie idoneum continuandae Gencalogix, cnius Ceriem cexit. Sed ne rideatur, (L OIMinO FaCCAL, HOC silentio agnolcere Fuangelium sibi in torum aduerlari: rnum altere exemplum, a concentione Paulicum Pecro, de legalium reu, liciculne esset, an damnandus, post institu- cionem legis Fuangelicae, morre Christi lancitae, de ab Apoltolis cuulsaEx. Opiniones probabiles a primitiva EC- dlesia receptas fuisse necant in torum ransenista, e5 cum illis D. Faenanus. sed Theolnei oniversi affirmant, dt rie Carammel se probasse, in sua Theologia regulari, ex Dio- nysio disserente probabiliter de conversione aquae calicis, me- diata aut immediata in Christi sanguinem. Vel de industria calumnias instruit Caramuel D. Pagnano, e controversix Statum dissimulat, aut ionorac. Neque enim D. FagnanUS aur Doctorum rilus, neganie a primitiuâ Ecclesia opinio- nes probabiles aliquando receptas: sed conrendic eas sem- pertuisse damnatas, quae pro libertate pari aut minori probabilicace ltabane oonera opinionem pro l0sc. Ouie