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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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OFSP. II. SECF. V
cinebaceantum; Colis circumcilis imperabat, qua carione
a Christo sublara Fuit: Cub priori rero respectu, aeterna est.
nulli mucationi auc dispenlacioni obnoria: nullum genys
hominum est, qui eius effrigiant porestatem, nequidem ex
vlla ionorancia inmincibili, si magis Augustino, quam
Caramueli credendum. Ouod de lege Molarca dictum
idem Raruimus seruara proportione de Pontificiis canoni-
bus. Eco ve resula de cura in dubiis parre eligenda pae-
nas addune; abrogari polsint, Colos Catholicos, nec Forre
omnesligene, mulci jure, rel iniuria dicane, ad se nihil
pextinere; tamen re detiniune aut declarane ius nacurale
quod rolunt hac regula contineri, de tutiore parre de
ligenda, nullus hominum magis eximitur, quam d Praece
Deis Decaloi; quae licet re à Morse tradita, e in tabusie
lapideis seripra, Colis loquerentur Judxis, tamen re inseri.
pea cordibus hominum omnes adstringune, nulla malicia
aut ignorantia deleri poltune, nec mortalium vili licet
obcendere ab illis immunicarem. Sed quaerie Caramuet,
qua parre Decalosi contineatur probabilem pro libertate
opinionem contra lesem ne sequuntor. Respondeo cadem
haberi, qua haec Cindereleos principia: Ne aliis Facias,
quod tibi feri nolis, ne ex consciencia dubia quidquam
2925, cum incertus es, rem lese prohibicam. Non pocest
negare Caramvel, quin haec poltrema regula, jure natu-
rali contineatur, e cum rix digito dister à conscientia
dubia, opinio probabilis pro libertate, reclamanre proba-
babiliori pro lese, immerito quaerie, qua parte Decalogi
hrabeatur regula, de curiore sectanda. Neque enim iono-
xac, Decalosum quid medium esse incer suprema e com
munissima Cyndereleos principia, de postremas ac intumas
inde deductas conclusiones: ac proinde sicut iltas non
requirit in Decalogo, ita nec superiores partes debet exi-
sere, sibi exprelsis rerbismonstrari, nisi Forrehoc nomi-
ne, quod Deus super omnia dilivendus, non habearui
vilo e decem praeceptis Decalosis, et inde illis Theologis
assentiatur, qui in tocum collune Prxceptum amoris Det
LUDCE OHI
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