# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0417 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0417?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 337, page id 1672256038:0417 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=417 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000417.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E IV. CEASS. ARO. RESD. AD RESOL. _CC. co, genuina imago subiiciatur. Tnutile foret, haec omnia exempla lare prolequi, e ad sinssula congerere quae pol Lem curiosa e selecta: ne camen jejunum dimirtam LC etorem, relim oblervari ad duas clalles haec octo exempla TCHOCATI; VeL CNIM CONFIMCNE RES TANEUM Ex PFRCCPIO nC cellarias ad salurem; cuius generis funt eria haec, Polurio à voco solemini; ab electionedionioris, et a Paltorum reM- dentia, reliqua quae superfune quinque exempla pertinent ad rem Sacramentariam, duo ad matrimonium, reliqua ad Ordines (acros, gux efficacia medii conferune ad Calu- tem. Micum est, Caramuelem nunquam huius distin- ctionismeminisse, nisi re illius ignoranciam improperaree D. Fagnano, qualirerum Theologicarum rudi. Sed pos sec illi rerius obijci, quod huiusmodi distinctionis aue ienarus; aut incuriolus, passim, hoc maxime loco graui- ter impinsat. Neque enim porest dubicare opiniones Probabiles multominus cutas ese, s rebus efficacia me- dii quam si ex praecepto necellariis aduersentur, quod illa- cum ricem ec rim, E absine, nulla probabilicas suppleac, aur defectum ignorantia exculet; ac proinde inexeusabiles omnino estent Pontisices, qui nulla huius distinctionis ra- tione habita. (quamtatmen summe necessariam otmnes ro- lunE) Sacramenta ex probabiliori sencentia nulla, decerne- rent exminus probabisi, et cnra esse de legitima. Sic enim disputo, rel huiulmodi decreca Pontificia, qua relaxane roca, marrimonia, impedimenta, Poli Ominipo centix divinx seruaca, ex curiori opinione, immurane di- vinam insticurionem, gux probabilius cenletur Facere ma- crimonium earum indissolubile, vel nullum quod initur intra cognationum oradus lege Molarca pralcripios, quae necellariam impositionem manus a cribus Epilcopis, rni creando requirit; vel huiumodi institurionem dininaur illaesam relingune, quid ad hoc nostrum dilemnia respon Turus sic Caramvel, prorlus ignoro. Si dicat, decreris Pon- cificiis immutaram diuinam insticutionem, omnia Aidet et Theolorix fundamenta connellie, et poreltarem rni Christo eximiam; Sacramenia condendi, auc immutandi hominum Cubiicie arbitrio, ex privilesio probabilicacums Si alteram partem eligac, e relic insticurionem Sacraimen: eorum nulli Ecclesix porestari subiici; viderie quo fundat menco, non solum asserat, sed obiiciat nobis, Cacrametes