# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0437 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0437?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 357, page id 1672256038:0437 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=437 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000437.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Hlac ordine pausesunt plapolleto, de gravarum actioni- bus, breuius dicta sinc, re fusius retellamus alteram argu mentationem, a probabilibus diuerlorum generum inter- pretationibus. Purarne Caramuel, perinde sensus Scri- Peurx ad licceram rarios inter le pugnare, aut cum inter- precacionibus Moralibus. ec Anasogicis, ac opiniones, qux nesant, ec aftirmant, licere aequivocarionibus, ee restri- ctionibus Fucare reritarem, qua praeceptum amandi Dcunm incerdum, aur ad minus semel per cocam ricam collunE vel astruune : Si huinlmrodi opiniones aequiparet interpre- cationibus Scripcurx probabilibus, de relit parem rbique concordiam, aut pugnam, e omnes perinde innoxias, duc periculolas, convellit omnia Scripturx e Theolooix fundamenta. Si id pudearFareri, ad quid ista consccurio, curae sunc ciusdem loci Scripturae interprecariones rarix, quae ad mores, ad sensus Anasoricos, e incerdum ctiam ad licreram perrinent: erso idem sentiendum est, de qui- bulcum que opinionibus inter se delegc, de lalute puonan- cibus: Nego ee perneso consequentiam, nit huic com- Pacacioni aliguem modum adhibeas, CIIMS SenCLIS LUINE quos subjunso. Sieut Origenes Pessime audic, quod interprecationes Scripturx Morales, Analosias, relit pronecessariis haberi, e licrera sensum debilitet, aue ollat. Caulatus, quem pEX- ferune rerba Scripturae sensum, difficillimum esse, ee ab omni specie reri alienum, ac proindemolliendum ese A- nalosiis: ita non longe ablunt ab Origenis licentia, vel Docius haeresi, qui legem diminam obscuram, difficilem, ar- duam rbique clamane, ac proinde benignioribus interpre- cationibusleniendam, et rejusum illud leuc Aac, tutam esse quamliber opinionem, quamuis probabilius a vero sentu legis dissentientem; quamdiu aliquid (uperexiE PrO- babilicaris, quo Fallitas _ error regatur. FToc sertisime denuntio, minus sibi permisisse Origenem ludere Analogiis in Fideimrsteria, quam Caramuelem probabilicatibus in legis dininae PrXCepTA. Addo. lpodate d coriparucioa hoc Cenu; Scur Scripturae incerprecationes cuiuscumque generis admieri, et probarinihil recat, l reiles sint ad pie- catem, nec sinr à genuinâ ex licrerali alienae, neque cum il- la DiDhabilius pugnenE: ita parias, securicare trui qualcum. IN. CEASS ARCDEMCNL MECS