# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0449 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0449?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 369, page id 1672256038:0449 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=449 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000449.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. IV. CLASS, ARO, DE MENTED. PNOMA. 369 quin hoc genere opinionum, quae lonsissime ablune à stu- dio rircuris, rni incenca Epeculationi reritaris, aptiores sine, quas cradit D. Thomas, ad ciendos in Deum affe- CuS. Secundi generis opiniones rocore ee specie speculari- u2S, modo camen, e gradu practicas; quia propius ab- lunc ab ru; ec rix illis adharcimus citra fidei, seligionis, ee morum reilitatem, aue noxam grauem. Fluius ordinis sune, ex PhiloCophia prope intinica: plures alio loco deli- omanimus a D. Thomâ Celectas; quod convenientiores, de interdum necellarias reputaret explicandis fidei mylteriis Frinicaris, Incarnationis; Prouidentiae, Immortalicatis animorum, Crcacionis mundi; quales Cune, distinctio quantitatis a maceria; marerix pura poreneia, distinctio existencix ab essencia, porenciarum a narura, quibus expe: diristime S. Doctor explicat, detendie res Adei, Fucharistix difficultates, parat viam ad Frinitacis et Incarnacionis A- dem Echnicis de Mahumetanis, quam difficile poltune com planare, qui aliud. Centiunt. Decurrenda mihi: cMlet cora Theologia, si vellem ex illo genere quaectionum demon- Arare, quor e quanca Aidei mysteria illustrarie S. Doctor. Duis etiam relic aliorum Philo(ophandi rarionem, x qua se D. Thomae Capientix, qui rnum habene argumenti ge- nus, nihil repusnat dari substantiam corpoream incellecti- uam, aut quae innato lumine rideac Deum, Calcem nulla ratio resuonantiam demonstrat: quid recat erso dari3 quo semel concesso collabitur totus ordograriae, hoc vno fundamento ralide Fultus a D. Fhoma, Deum clare ritum, inde totus ordosrarix existit, superare caprum, de lumen mnatum, cuuscum que subltancia à Deo distincta. Hlis Theologis rrum Fere Cudium est, auc certe praeci tium eleuare, et qua pollune infringere rariones luculen- tissimas. quibus S. Doctor probat, ac fere demonstrat, Omniporentiam Dei, creationem illi eximiam; immensi- tatem, aliaque Aetribura, qua nullis cencane probare, im- monesant probari posse argumentis. PF CUI EOE Para langis, superet hos D. Thomas in contirmanda d deten. dendâ side Christiana, Caramueli inuidiosum erie, magis quam justum ex rerum, illud D. Fhoma closium: Bene scripsisti de me Thoma Pex cxteris Theolosis: neC PUTAE illixequicarem, auc reritatem constare, nili ex. Cud regulas