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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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334.
OESF: II. SEC F. VI.
legi, Pocenenecea a opinatiua; Ergo etiam l à lege
distentiat, porerir ests, et certa ee probabilis. Nesat con
sequenriam P. Mercorus quia, inquir, cur conscientia est
rera, qui deliberat ee operatur, diligenti examine asse.
quetur rericarem, de Rer de illa certior: AF qui laborat con-
Cciencia erronca, C dilisencius inquirat, non certior het,
nili de luo crrare, quo comperie le implicacum. P’allum est
etiam, quod dnonrmus pro comperto habet in hac quae.
ltione de Poligamia (re Genebrardus loquieur) beneticio-
cum innumeros habere COn(CIeNLISML PTTONCAI CeKTaM,
ac nullo Ccrupulo percurbatam; quandiu enim sub iudice lis
est, de hinc e inde granistimae cationes rrgent, non po-
cest animus, a se omnem suspicionem erroris abigere.
Eadem respontione Coluit seCUndUM QLGLIMEMEUM, FC-
Peritum ex hoc capire: licuc. D. Fhomas secunda hypo-
chesi, mulcum incerelle arbitracus est, incer conscienciam.
CeTTAML; _ opinariua, alceram ab alcers accurare lecre.
vic, diserreque detiniuir, peccare, qui asic conera illam
opinionem, camecsi Fallam, cum conscientia opinatiua,
idest, dubia, non peceare, qui cum conscientia certa. Cum
ergo ex senrencia P. Mercori; idem difcrimen ltacuendum
sic, etiam in priori hypochele, peccat enim exillo, qui
contra veram opinionem agir ex conscientis erroned opi-
natiuâ, non peceat; qui asit ex conscientia erronea certd.
Debuerat ergo Panctus Doctor s cum P. Mercoro sensillet.
eandem dictinctionem adhibere prima hypochesi, nempe
conscientiam Fal(am, _E CFrONCaM CONETA IIS nacurale,
quo omnes imbni, et insticui oportet, non exculare,
quandiu probabilis est, sed cum cerca est, ec invincibilis.
Sed hanc obiectionem occupauir P. Mercorus, Falsis-
mum enim inquie, est; prima hypochesi D. Thomam di-
Ainxille, auc debuitte distinguere, conscienciam erroneam,
probabilem, à certâ, quia negat dari posse conscientiam.
crioneam, certam contra ius, non solum naturale, sed
eciam policimum, quod scire nostra referac; quandiu dil,
senciune incer se Doctores, quorum ad minus dissidium
inseret dubium, arque ita impediet omnimodam securi.
carem conscientix erronex, secus est in secundâ hypoche.
E, cum consciencia rera est, et legi consentanca, tum
enim dilisenei inquisitione veritaris, alsurgere porelt in
COnSCiENEIAM VETAM, _ CexTaM.
ACGue