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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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300
DISD. II. SECT. VI
conscientiam tallam, et probabilem, erroncam veroces
ram, quae excuset, admicri nunquam oportere, quandiue
de his noca erit dissensio Doctorum, ex qua suborietur de-
cexrio, dubium de luo errore, qui curabitur si diligentiam
non qualemcunque perfunctoriam cancum, sed quantum
liber sufficiencem adhibear (re habet D. Fhomas quolibe.
ri 8. argum. led contra, et P. Nicolai, noris ad maroinem)
Si quae verosint ad sidem, e mores spectantia, quae tamen
respiciane porius Thcologos, aur Parrochos, quam Chri-
tianos in commune, nihil recat horum omnium pluca
rulticos ignorare, inculpara ignorantia. Interprecationem
hanc decortam immierito vocat Anonrmus; quandoqui-
dem illam infinuat lanctus Thomas, cum ait, non exeu-
Tariab errore, eos qui aliquid Fals, contra tidem, e mores
sentiune: hanc enim assertionem restringit aperre ad res
dubias, ee controverlas, qua sic nostri officii inquirere, et
doceri.
Flinc etiam retellitur decima sexta obiectio, qua dicie,
ex illa incerpretatione, P. Mercorum deduxisse regulam
Periculosistimam imperiris Contellariis; nempe, cum AU-
chor Clasticus docet sencentiam re curam; nulla facta men-
rione oppolitae sententia Rancis pro lege, Conteslarium
Polse illam sequi, quia se habet re discipulus ad illum au-
thorem classicum: e subinde excurric magno zeli, et elo-
quencia impetu, in corrupcelam Echica Christianae, li-
centia e authoritare Caluiltis arrogatâ, vitiarae ac pene
exrincta. Sed P. Mercori regula Cac ex legirimo sensu
Diui Thoma consticuta, nunquam dari conscientiam erro-
neam certam, scu ignoranciam invincibilem, eorum quae
ad fidem, e mores pertinent, e nostra reterr scire, Rance
dissentione Doctorum: quia incredibile est, rilum futurum
onguam Doctorem clasticum, qui luas opiniones tanta
Aducia e cemeritare doceat, re dissimulet plures Doctores
contra le sentire, pari aut maiori probabilitare, et si quis
ita scriberet aut doceret, non Doctor clasticus, nec illius
standum eset iudicio, Ced Theologia _E MOFUM COFFUPEOK
habendus eAet.
Flinc etiam refelluntur obiectiones, 17. 18. et fere relia
Quae Omnes qua CuPeFTUNE; IMMCFIEO ANOMYMUS aC.
cusat P. Mercorum, quali praenaricatum caula quam de
tendie, quod Caramneli alterenti non peccare, qui sequi.