# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0025 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0025?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio - , page id 1677088362:0025 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=25 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000025.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. M H ist t A 1 6. B M EDISTOLA. dictorum fidem, velim Lectores totum volumen enolvere: duo tantum, roco, attendant, quibus de caeteris statuere possint; eo Recentiorum, quibus cum disputamus, rem deductam, ut eluctari ne- queant a Traditione Arcumentum, nist hoc uno de libertate responso. Aveustinum, aliosque 55. Patres, dum in Pelagium vreent Christi verba. vereliberieriris, si vos Alius liberauerie, 5 in- de demonstrant libertatinihil gratium repuenare; de libertate Metaphorica esse interpretandos; cui accensenda sit libertas a cratia, a peccato. NVec faelicins de scientia dinina disputant;dum omnes cum Pelacianis es Semipelarianis, Catho- licorum Duce Angustino contronersias ad unam gratiae communis necessitatem, semota efficacia; fuisse renocatas contendunt. Ouisgnisiis se praesi- dus, ant perfuciis recit; non potest altins, aut apertius restari. sibi nihil commune esse, cum con- Sensu Parrum. Traditione Eccle (ia, Cujus, no- bis constet Augnstini restimonio, quod etiam C’al- nino sanctum est. Neominus demonstrationum; quam testimonio- niorum praesidio vincere, hoc uno einsdem vis ex enidentiae praeindicio intellicet ernditus Lector; se attenderit, defensorum scientia mediae deductam causam, ad duorum verborum discrimen, ut onius CHet veritas, praeat. e praelnceat alterinserie ve- ritati: e illud prius scium a Deo, viam illi ad alterum sternat; e muniat. Ouid poruit latere Msterii, aut adeo incens subesse his verbulis diso crimen; ut inde snspendenda sit totares Christra- nas series pronidentiae dimina. Nec quicquam solidius habet; illa supercomprehensionis a com