# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0045 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0045?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 5, page id 1677088362:0045 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=45 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000045.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Eei VERA N OTZO LEBER TATIS. SECTIO PRIM A. Explicatur veranotio Libertatis. cum vniversim, P tum sixillatim, creata, increata. Em agcredimur obscuristimam, in qua praecipuum LL TUX CauILX TObuE POnunE, qui Schola nosra sirem ovent Receariores. In hac enim parre Dogmarica, lCur in morali, varix sunt vices concendentium, ee diverli bellorum exiens. Vei enim supra diltinxiius axiomara duo, corius Theolosia Moralis Fundamenta, rrum de rociori jure possidencis, quod Probabiliste rsurpant, de SibiaCumUnE, acque eo uno putane se aduerlariis supe- riores; alterum de cuciore parre in dubsis etigenda, quo veluri celo ineluctabili pugnamus, dc rictoriam speramus: non dissimilis est controversiarum ex Dogmatica Theolo- SId APPATATIS, _C CHEHEUS. OUECuMqUC In NOS INEOEqUenE aroumenta Aduersarii, a libeerare depromune, quibus nos retellendis, d dissoluendis insudamus. AE COnETd, Dei Scientia corastar pronobis: ve merico dixeris Thomisti exe Schola armamentarium, de Paris Feliciter secum agi DUTANE Recentiores, Ei quae deluminus inde argumenta, recumque eteuene. Colurionibus reperiris a definirione Fucuri quod erir aliquando, quae nulli; neCXTOTHO, nCC Pralenti Fundaenconitatur; ac proindemere Sc rolun- caria ex commenciria, nihilo secius, quam si Anis causa- lirarem consticuas, eriamA nec in (e, nec in alio quo- quam Cubsstar. Teague cum in libertare Humana, Adver- Parii eorum sux causae de Theologiae Fundameneum At2- cuane, nos in sciencia dinina ponamus; ex hâc duplici Dispucatione, licebit xequo Lectori de reraque Theologin indicare. Siquid enim habene reri, auc certi, debene acceptum referre alterueri horum principiorum. Hlocetiam habemus commodi, quod superior de pron Babilicare Dispucacio, isti omnino prelucear delibertare, ex perpecua, quam inicuri lumus comparatione volun. caris ad intellectum, e liberrarissad rationem, non con e suo ambiru, nec quareniis conspicuam per le hab a ii