# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1677088362:0047
# Permalink to this reading: https://leibnizlegible.com/page/1677088362:0047?run=74
# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 7, page id 1677088362:0047
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=47
# Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000047.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

01
et
DERVESIO CAEVLNLSNE L
AR XTCYEVS PRTMVS.
Examen prioris libri, cui Titulus, Relisie
bestiarum.
V m omnia suo bono constene, re inquie Seneca,
ricem terrilicas commendet, equum robur de relo-
ciras ad cursum, ee in quoque optimum sic cui nalcicuE,
quocenlerur: cum quilibet nostrum duas quasi perlonas
induamus, hominis rnam, Christiani elceram, quid in
recaque opcimum: In homine quidem cacio, qua ante-
cedit animantia, Deum sequitur: hoc proprium homini
bonum, caecera cum animalibus Pacilque communia PunE.
Duid vero in Christiano peaestar3 Fides quae per dilectio-
nem operatuI. Finc agnosces, erudire Lector, quo in
nosfuerir animo Theophilus, qui nec Cacholicos elle re-
lic, neque homines, sdem nobis adimat e rationem.
Veramque vindicabimus aduertuS PCTTAS, dt ACFOCeS CA-
lumnias.
Velummam libri complectar, de retellam, semotis nu-
eis e conviriis prope infiniris: beltiis nos et Caluiniltis
anumerat; illorum nos laeuirix, seruituris, Ferocia om-
nium denique riciorum parricipes, horum impieraris de
errorum nos reosfacit, ob exrinctam, re pucac humanan
libercatem: Ced nos ab veraque calumnis vindicabo aperte,
constitura nostrâ de libertare senrencia, de ad cuum, cru-
dire Lector, indicium tora concrouersia appello.
Ad perfectam libertatis norionem, de noritiam, eria cuis
oeulis subiicio, nempeillins originem, essentiam, e PFO
erierarem. Si originem libertaris cequiras, a criplici rni-
versalitare raturae intelligenei eximia cum D. Tho. rariis
Locis repeto. Cerrum est quaecumrque macerix immerla
sune, prarer alia ricia, ad determinaram perfectionis,
sur boni speciem arctari. At narura incelsigens omnis ma-
ceria expers, lacissime parer, ee nullo conibetur cermi-
no, seu estentiam cius, seniudicium, scu appericum (pC
ctes. Vniversali infinicare gaudet, qua pocest Aeri om
nia, illa ad examen rocare, illa re lubet, aut convenie
apperere: unde intimiriboni cap2x est, es compos eAta
A. 2)