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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 15, page id 1677088362:0055
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1
DED. V LSIO C ALV FN LS HT.
tungie, benesicio incellectus, de iudicio rniversali, que
Porelt bona quaeque creara, nocare aliquo defectu, ac
Proinde cum indifterenria amanda proponeie.
Etis ita constituris euidens, est inter extremas sententiaa
nosmedios, ab caquam cribuunenonnulli Tanlenio pri-
mum; e mulco longius a Caluino differre, qui omnino
inter se non conneniune: nam Caluinus vulc actus erigm
indeliberatos esse liberos, ea libertare quae lufficiac ad
malitiam peccari, quod nunquam Tansenius comniauie.
cum ad libertarem exigat perfectam rei nocitiam ex pon-
derationem: Ergo Calcem hoc dilerimen incercedie peae-
cer catera quae subiungam.
Nos vero ad libertarem exercicii, indifferentiam obie-
ctinam inrellectus, e Formalem voluntatis regnirimus,
(re incipiam primam Perri calumniam amoliri) qua
naleatur vel ab obiectifiniri, vel ab ipsius principii dese-
etu. Voluntas capax infinici boni, Colo increato clare
cognico laciari, subijci, vel necelsicari porest; Caeteris A-
nitis superior est, nisi per ignauiam se deijciac. Imo
quando suoinforcunio, libertarem in bonum infinicum
exCECet, e Deum obscure cognitum POtesE nOI aImaTC;
ex infirmitare, aurionorancii porius est, quam ex vIIa li-
bertatis perfectione: quia dimidiacam de rertiatam, ac
Dene nullam bonitacis infiniea nociciam habet, de per
eAusas calioines libertare aliquâ ex parce infelici, amOFCML
intniciboni, malo suo, rel suspendie, rel in Faltidiu
mutac. Adeo rerum elt, liberrari locum non esse, nisi
obiecto rel principio defectus insic, e bonum quod sub.
ficitur amandum, finicum sc, rel cum aliquo defectu mix-
cum, vel s infinitum sE, obuoluacur cenebris, et ap
Perentem laceat.
Hinc ergo naseitur indifferentia obiecti, et intellectus;
quae roique adest (sirisionem beacam, auc actus indeli-
beraros excipias) quia nihil in obiecto ett, quod capere
necestario possir aftectum. Iline obuia est responsio ad
Primam Theophilicalumniam conera Bannem. AAingie
illi, et aliis eiusdem insticuri Theologis, libertarem po-
nere in indifferentia intellectus. He id quidem per COM.
nium cogicanimus: Sed omnium nostrum lenlus ett, von
duntarem caecam sequi iudicium inrellectus, quod cumr
indisterentii proxonir prolequenda este omnia Anita b0-