# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1677088362:0075
# Permalink to this reading: https://leibnizlegible.com/page/1677088362:0075?run=74
# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 35, page id 1677088362:0075
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=75
# Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000075.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

etta
DEFEHSIO LIBERTATIS LXPLICATS.
sus eos, quorum bonis donari lumus, et Fruimur; h25 à
me rindicias minime extorqueret; mihi ipsi debere, quan-
doguidem in eadem navi lumus: nec distimutare postum,
ruam mihi cum illo commiunem esse de libertare opinio-
nem: Ceuipse ad eius mentem accesserim, seu ad ineam
illum sencenciam pertraxerim; Xt nos Pola explicatione
differre; re quas ille sex liberratis partes, nempe princi-
viorumrnum proximum, duo remoca, ellentiam in riele
ctiua, seu rebus eligendis superiori posiram, e ab indit-
Ferencia ablolura, auc cemperara ordine Anis, Ve a PEO-
prietare legirima aur spuria distinctam, duobus libris.
longius ec elesantius Forre quam dilucide prosecutus est,
nos compendio, pari claritare ac breuicace perstrinxi-
MUS.
Cerre R obseruallene illi duo Scriproces, a P. Cibieue
exacte distinctam libertatem, Cacus rnam, alcetaM exeF-
cicii, priorem esse polterioris principium, ec hanc rici-
mam esse vim electiuam, in dominio, se independenria
rerum, ee subinde actuum politam, maxime elucere in
delectu mediorum ex finis incentione, mediam esse inTer
amplicudinem, Ceu rniversalicarem appecicus boni infini-
ei; acque indifferentiam hanc, libertatem exercitii, Peu
electionis ad mericum requiri, servari et pertci etcacia
graria, nulla ratione minui recticudine affectus, auc sub-
ordinatione ad Deum, ec ad lesem divinam: a muleis
obiectionibus abstinuistene, et Forre a coro in hunc librum
Ccribendi consilio: quia pauca lune, aue Fere nulla, quae
libertarem sic explicatam, inter amplicudinem de indiffe-
rentiam posiram, ab illa re a fundamento; de ab ista ve
a proprictare distinctam impusnene: re breui reriusque
operis discustione expendam.
Detensionem iltam praeter duas caulas a me dictas,
hoc etiam nomine debeo; quod plures riri doctissimi et
Cacholici, non Polum probarunc opus hoc de liberrate.
sed etiam impense laudarune. Nec dicas, hos inter esse
Tansenium damnarum consticurionibus Poncisiciis, es
Sancrranum Abbarem Edei suspectae hominem. Nam vI.
era hos duos, supersune octo Capiencissimi diverlorum or-
dinum Doctores Sorbonici, in quos nulta cadic erroris
Suspicio: nec Facile crediderim esse blandientium amico-
num Audia, nue adulariones, porius quam iudicum, auE