# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0082 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0082?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 42, page id 1677088362:0082 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=82 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000082.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DESPV T AZTO I. SECF, TI. L AL ACRAPHYS PRTM 13. Prima obseruatio ex comparatione liberratis cuns P Veers nisi omnino rudis Philosophix, aue sentus communis expers, negare porelt hanc liberearis nOriOneM, Cx qua CXTCTA, quae nostra Dispucarioni Lutticiane, Iponce conlequuntur; eam nemperolunta. ei eodem loco este, quo rationem incellectui a menti. Tlane collacionem prope infinicis locis rrset Sanctus Doctor: licur enim ratio non est in eocum iplemet in- cellectus: sed pars ipsius, nec omnia, aue praecipua mentismunera obic, sea aliqua; nam si rim nominis ob. Ternemus, nihil aliud rario signiticac, quam Faculearem cornolcendi discurrencem, quae proinde lonse ablica Deo, e ab Anselis, e propria sic homini, concluliones exprim cipiorum assensu deducenti: ita plane libertas, aue libe. eum arbierium, voluncacis pars est, non cora eMentia: et S Cua cuique relisiura Pernare, eaque parciri, roluncatis est Anem apperere, et consequi, ee alepro Frui, atque ad. haerere; liberratis est, ex finis proconcepri apperitu e in centione, media eligere, et le per illa ad Anem re- FerrC. Si haec diversa voluntaris, de liberi arbierii iura, acque osticia, Reur rarionis d incellectus exacte distinxissene Theophilus, ee Pugenius, confecta eser hXC COntrOver tia, cuius cansa eor edici sunc libri, nec Anis rilus eric scri. bendi. Id constantissimum spud omnes, etiam pertina- cistimos sE, liberum arbierium esse roluntari, quod men- ci rationem: eo ramen difcrimine quod S. Doctor obser- RaFF. P. G. 59. aFC. 3. 2d, 2. Fationis es menris, Ceu incelle. ctus distinctionem, se nomina arque officia diuerta d Ded, de ab Angelis abigenda, apud noscantum ralere; volun. caeis aucem ee liberi arbierii rocabula, ee raria IMUneTA, vbiguersurpanda, de perinde Deo, ec Angelis, ac nobis connenice. Fulas alccimtnis caulam protundillime lcrutatur s. Doctos ex divessa harum Caculcarum operandi ratione; ratione, es tres inter illas differentia.