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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 46, page id 1677088362:0086
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ictenda est omnino disecto mediorum insinnara, et
indifferenla abtouta de cemperata ordine Anis.
Neque ea responsio ad huinimodi argumenta, differe a
commiuni Colurione Thomictarum: nam praeter quod,
ex Hazario, e Alturciensi hausimus diltinctionem me.
diorum, ad propositum maxime neceltariam, cum in.
stanc aduerlarii nullam inesse Chrilto indifferentiam, nec
proinde libertatem ad morrem instam crucis Ferendam.
aut omitrendam, distinguir Aluares, omictionem crucis
Pumi polle, rehabet rationem priuarionis, aut purx ne-
Sationis: concedie posse omicti praeceptum Negatiue,
non Privatiue, id ett, re cadir sub ordine finis, hoc enim
Securdum idem est, quod peccare, ec non posse peccare.
Flaec responsio cum nostra coincidic, sicur ee illa Bannes,
_ Zumel, qui dicune Chriltum pose omittere praeceptum
Mlacerialicer, non Formalicer, id est, tuisse indisterentem
ad rem praeceptam secundum Ce, non reduplicatiue, ve
cadit TUb PEXCCPTO.
Pocest explicari haec Tolutio, exemplo conclusionis proba.
bilis, gua a necessaria differr; quod isti incellectus assentiar,
eum re est a praemissis, cum etiam re in (C ip(a, ab(OluTe at-
cendieur. Nam qui demonstrationem habet, iudicarrem
in se veram esse; conclusioni rero probabili AngcIUS aF.
sentitur, re habet formam proposicionis modalis, de iu-
dicatrem, aur consequentiam, esse cuidencer probabilems
non tamen adhaeret conclusioni, aur consequenti absolu-
cd, ne se periculo Falsicatis implicet.
Tea voluntas recta, e impeccabilis, non vulemeciane
cellario e absolure vein se lune (quod rocat Bannes, me-
dia, aut rem praecepram Macerialiter, Aluares Negaciue,
nosabCOlEOvEin se (UMPCa.) Sed rult media seu rem
Praeceptam, Formaliter, Privative; e re sublune ordini
Finis. Fcilla necessicas s quae sic, non est nisi accidentaria,
nisi secundum quid: qua nihil impedic libertarem. Fx his
constat, nostram de libertare sencentiam, nihil differre
acommuni doctrina Thomistarum. Sed de hoc argu-
menco plura sect. segueni.
DISPYTAFEO T. SECZ. TI.