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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 49, page id 1677088362:0089
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re
OBSERVATIONES IIT. DE LIBERTLTE.
+1
Gimma d absoluta necessitate. Sed Facilis est RCsponsio;
Aliud de fundamento, aliud de actu libertaris senrien-
dum: fundamentum libercatis summam exioie necessica-
rem; secus est de actu e exercicio. Inde eriam apud
Deum, libertas in creacuris producendis, nirieur amiore
necellario increata boniraris, cuius communicanda cau-
Ta AUNE CFCALIIER.
Flinc etiam existirs. convenientia rarionis, de liberratis:
QuOd VETIUSGNE FLIIAAIENEML NIE A NaTULE, Peu a DeO au-
ehore oratixe d MaturX, qui nOS determinat, ee agit ad
assensum principiorum, e amorem de incentionem vici-
nifinis, quibus nos iplosasamus ad reliquos actus ricxe
tumana de Christianx, eodem prortus ordine, quo ad
morum cordis a generante agimur, ee constiemimuF nO-
Ari porences, re ad relignos actus _ moruS vitales nOS
asamus. Duplex enim à Philolophis, maxime a Peripa-
cericis, ee Thomictis, distingui soler genus actionum vi:
calium, quibus licer id commune sE, elici de prodire acti.
ne, a vicali Faculcare, hoc tan: en differune primi gene-
ris actiones, ab aliis secundi ordinis, quod ad illas ad-
LOVCaMUE, de agaUEab aGeHEC imIIOTO, acque ita CON-
ticuri in actu, ad religuas nos moncamus, se applicemus
Ouare sipriores posterioribus conteruntur, dicuneur Ae-
ti in nobis sine nobis, alix rero nobis iure singulari ad
Feribuneur: quia ad illasnos admonemus cum delibera-
eione e consilio. Flinc dissoluuntur innumerx obiectio-
nes reriusque Auchoris contra noltram sententiam, poril
simum de convertione, quae porest acrendi, Ve oracia ope-
TaHS _ COOperanS, Peu repura incentio Anis, de vein-
duie rationem electionis: Priori acceprione, est in nobis
sine nobis, est fundamenium libercaris, led caret illius
exercirio; quod adiunsirur per orariam cooperantem;
per electionem, et per actus, quos elicimus ex inten-
tione fnis: ad illos quasi passine, ad istos libere dicimue
hos habere: quod ex sequenti convenientiâ tiet manite-
cius.
Sexraeroo inter tarionem, de libetratem convenien-
eia est quod ad finem vlcimum, ee ad prima principia.
comparemur quasi ad rircurem superioreni, cui oporceat
Parere, de subiici, e quasi ab iila pari, magis quamr in
illam dominari, et agere. AEque ex illa dependeneia ds