# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0095 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0095?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 55, page id 1677088362:0095 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=95 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000095.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ut ODSERVATIONES TTE. DE LIBERTATE e Omnes ad vnUm ceCTabUNEuE, Se eam imitati naTUITZ aur srarix ceconomiam, quae libertaris norione a nobis explICaLA CONLIMCEUE. EE NC PeF PlUTA CXCUErAM, exCII- Dlum quo veieur D. Thomas ad rem nostram suma- mus a Seientia e arre Medica. IIla sibi obiectum Ponic Cor- Dus Panabile pro comperro ee adeo contelto, re si quis deillo dubiter, artis medicae fundamenca convellat. Sibi etiam pro summo bono valecudinem curandam alsumie, illi se subiicie, illam veller immorralem, nulli morbo ob- noxiam, si rires voris Cufticerene. Illius caula reliqua molitur, ejus affectui, auc incolumirati nullum nist ex imporentia, caereris omnibus medicamentis, quae ParaE, modum imponic, prout ad Canitarem Ceruanctam auEre. Stiuendam conducunt. Licer valerudo corporis, ne dum finiris, Sed eriam bonis medioeribus AnHUIMeFeTUE; vbi tamen eam sibi medicus rariis remediis curandam consti- cuic, ve Cux arris finem quali vicimum, niti ab officio recedar, nequidem illi dubitare licet, an cura Sicha- benda ralerudinis; sed quid Facto opus sic, illius servan- da cansa: Canicari adharet ve bono Cummo, ac necessa- rio, caecera libere elisit, ponir, aut lumic; rnam sinc mon do, rniceamat, aliis omnibus modum, ex illa quah ex certâ regula adhiber. Fodem ordine reliqui hominesres Euas peragune, sinsuli cercum rica genus deligunt, Anem sibi in illo ordine constiruune, ad quem conlequendum, reliqua omnia admouene, erahune, Cemonent. Necesta- ria adhaesio ad bonum constitucum, est reluri ianux car- do, quo circumasicur, e ingrellum permictie, auEPFO- hibec, domum accedentious. Ouid noui cominiscimur: Ouid monstri Fervne Scholanostrae, Rcorius riex humanxe _ Christiana CuK- Cum, sliberrarem innatam, aut ex graria alciram, ad illa exempla Familiarissima exigamus, ee componamus: TIOc nobis tanquam aperra harelis obijcitur, quod non Coluna dispurare, sederiam vinere doceamus, quod ritare ilto- rum vicia Ccudeamus, qui re inquit Seneca de parte vite deliberant, de tota nunquam: quodhominis, aut Chri- stiani insticurionem, his partibus, nempe finis ee medii ad libertaris exercirium eo ordine necellariis, velirma constare, quibus profestionum nulla carere porest, nils Fundicus evereocur. Eic enim omnibus comminis ele