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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 57, page id 1677088362:0097
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RESPONSTO AD2. ET3. CiAPVT.
im uonac nocionem eius Formalem, de nouirarem illi
imponic. Nescitur, inquie, cains sit haec libertas. Sed eius
orisinem à boni rnivertalis, seu abstracte, scu concrete
Cumpri capacicace, auc adhaetione reperinimus; quam (InC
dubio oportet apercistimam esse, quandoquidem eo in-
Sredi, et subire porest bonum rniverlale ee intinitum; ex
cuius desiderio, aue fruitione, provenit independentia à
bonisfinicis, dcc. Huic vero liberraris nocioni acrestacur
Facio, eam que contirmane ec imirantur, omnia ricx hU.
manae ee Christiana ofticia, ex instieura.
Necraler, quod obiicie Theophilus, omne infinicum
Foreliberum; neque enim gualilcunque capaciras infini-
ta opporcuna est liberrari; sed ea rantum, quae est compa-
Faca ad bonum apperendum, ex truendum, ee quae sic ris
movendi ad exercicium, qualis soli roluncari convenit,
ideo illi eximia est liberras.
Sed inquies nulla amplicudo par est porestari ed agen-
dum, ec non asendum, in qua policam rolumus liberta-
tem. Bene est; led ommino manca est illa poreltas, l se.
ticeas eius originem à capacirare boniinfiniti, rnde inde.
Pendens sit a mediis, ec ad illa indifferens. Sicut reuerA
tanua morum in verumque lacus diminure explicares, 
caceres proficisei a cardine immoto: ita libertatis ex Po-
celtace in reramque parrem, caciro tine ee bono rniverla-
li, dares non minus mancam detinitionem, quam dis
curtus, sconclutionis deducta memineris, OblituIs PTa
missarum, unde infertur.
Hlinc etiam secundum convellitur Argumentum, quod
amplicudo sc infinicas quaedam, de immensicas ad liber-
carem inepra. Ica est, si amplicudinem rase lumas; secus
si conerahas ad bonirniverlalis fruendi apperirum, quo
simus Dei de nostri, eiu lque Fruicione intramiss in zandinm
CG in potentias Domini, quisic omnino nostee, de reci-
procenos in eius lorrem cranseribimur: acque ea est ris
roluncaris ee liberraris.
FIinc Facessic in Fumum 3. Aroumentum, de noctram
Tententiam corroborar. Divina libertas nolerae exemplar
est, e ex amore Dei necelsario nalcitur consummata
feliciras, expers omnis indigencix, ac lubinde indepen-
dentin a quibuscumque bonis crearis; hine indifterenca
ad ea in lucem proterenda, rel inera postibilium ordi-
nem continenda