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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 59, page id 1677088362:0099
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.88
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1I
pi
RESPONSIO AD 2. ET 3. CAPVF.
E
seu necessirati opponas: veramque enim amplitudo ex-
cludie, alligarionem quidem, quacenus tertur in bonun
infinicum, cuius amplicudine sander; necessitarem aurem,
vererlatur circa bona parricularia, et le minora. Et ad
tinem quidem vicimum semper actiue de ricaliter Fextur,
ita camen re ad amorem ejus per le neceslario derermine.
cur, ad minus quoad speciticationem; SICuE ienS ad
principiorum assensum, et rivens ad cordis mocum; dein-
de se ad media _ bOna CrCatA mOuCaE, remens 2d CON
clutionem.
Fiinc cuanescic Aroumeneum quarcum de amore bea-
cifico, qui meriro dicitur actio Dei, sicur mocus cordis,
ec allentus principiorum, est Dei authoris NacurX, IIC
tamen est omnino necestarius; quia ComparatE 2d b0.
num par, imomaius roluntaris sinu quamlibet capaci,
ee rasto: nec liberum huiusmodi actum dicimus, nisi
Primo sentu, ve libertas alligationi OpPOnITIE, nOn
necesticari, qua rarione generatio Verbi e processio Spi-
ricus Sancti liberae dicuntur, quia limitarionem aut alli-
sationem excludune, non necessitatem. Ilac distinctione
libercaris, opposica alligationi seu seruicuri, aut necessita-
ei, Toluuntur innumera, gux passim ab. veroque Auchore
objiciuneur: quibus refellendis nihil est opus immorari.
PAR AOR A PAYS SECYHDYS.
Refellitur tertium Caput.
Lalitur, explicara nocione libertatis, de noltris obler
vacionibus munira. Nam damnarioni nostrae sencentix,
canquam noux, ab rno singulari authore exCOgITAEX,
quam rocerorius rniversi in nos pronunciacam commi-
natue Theophilus, plane incerce die comparario liberratis
cum carione distinctio duplicis, liberratis, ee rlurpatio
nostra ab omnibus viexe humana insticuris, quam Fic-
quentius a Capiencibus e imperieis receptam elle conren
do, illa quam ponit in aquilibrio, in indifferencia abColu.
a, in poceltare bene aurimale agendi.
nitio noltratum obserHATIOMUI MOmNiIUS, anciquOS
Feminus valide cercium quam superius capur retel-