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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 60, page id 1677088362:0100
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60
DISPVTATEO I. SECT. II.
Philo(ophos S5. Patres, de Theolosos, inacceltum libet.
cacis arcanum duxliei qualicalle aduisse, nempea poste
riori de ab experimencis, a priori ec a causis. PlureS verum.
quo ices calCaLUnE; et qui rrI IIIOTUIM CaNCUM2 INSEITeTUNE.
certum est, non damnosse illos qui secuei lune alterum,
neque inter se distensilse, quamnis de liberence diverla
Ccripserint. Ouare ne ridear Sanctos Parres et lapienres
incer le ad pralium commitrere, quali de libertare disti
denres; dico verbis in speciem pugnare, reip la convenire.
quia pro comperro habebant, libertacis reum auc exerci
rium nullum esse, nisi alignis insir defectus, rel rei de qua
es actus siber, vel a quo elicirur principio, quales sunt
omnes qui ex eius ignorantia aue intirmitare naleuntur.
Ec illius reneris Cunr, quae Theaphilus recenset, quasi
libercari essentialia, re aequilibrium ad bene rel male
asendum, indifferentia ad ricimum Ainem, eec.
Libertas a dominio in objectum, ex cius defectu Orta,
Cs ve diximus, perseceio simplicicer simplex, nota d priori,
a nobis explicata per caulas, de illustrata pluribus exem.
Dlis. Libertas nata ex ageneis defectu, elt perfectio le-
cundum quid: hanc plures Philo(ophi ee Patres explica-
runc per aequilibrium, se porentiam indifferentem ad bo.
num ec malum, ad finem ee ad media: quia huiulmodi
experimentis à polteriori libercarem investisabane ( de
quod maxime obseruandum est) pugnabane aduersus
Hlaerericos, et Ethnicos, qui rublaca humana libertate,
Facum inducebane: _ ad convincendos huiulmodi im-
Dios, etticacissimum erat arsumentum a polteriori, ab
experimenco libertaris ad bonum e malum Aeribilis,
Quain euidenter aduertus proteruos de contumaces cuin
cebane: lieut pollet quis rim discurrendi ab erroribus
ee Cophilinaris, de ricam a morbis COnHrITLALC EHI.
cacistima est haec comprobatio liberraris ab experi-
menco eriam defectuum qui illi annascuntur _c adhaerent,
Sicur xgrituAINES VIE_, _C CFTOTES MENEI ad VeTUM NaT
_ insticurm.
Cxecerum E anciqui Patres, qui anre Delasium. de D.
Ausustinum scriplerunt, hanc a Posteriori riam sectari
Cunc, alceram a priori rix acciserune, caula in PTOMPTI
elt: quod orca Pelasianorum haeresi, non clerlera dubi-
Pasum, quod Murichai d aliilaeroricines abane, an esten