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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
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qu
R ESP OHSTO AD 4. C AFVF.
sive abstracte lumas, sine concrete, vevni Deocompetie.
cuius compores simus aut capaces. Si perfecta sc liberras
eligic de tinem prolequitur ex aliqua Deisam amaci, et
Praegultari dulcedine e adeptione: si veromanca (E, dt
intirma liberras, eius Radix ec Oriso est a poroncia com-
Paraca ad Cummi bonifruitionem, quo ruo, cum Catiari
Postit; et illirni debeat adhaerere, gnali Cui oblica ab illo
recedir, sectatur bonacreata, illis capirur, qualinon ellet
maior, e ad maiora naTL.
His quaruor rerbis concrinimus, quae conrra liberratis
Radicem opponit. FIac enim est lumma Arsumencorum,
quae per 26. auc 20. Folia prolequitur. Radix rnica liber-
catis iurca noltram senrentiani est adhaelio cum Deo
sive Dcus super omnia summe dilectus, sue in ria, sive
in parria. Aequi hoc es absurdum ee impium, PrgO, dc.
Primam proposicionem habet procontella: quare tocs
elt in secunda proposicione contirmanda, camque pro-
bac his quatuos Aroumentis ab absurdo. Si Radix liber-
caris sic amor Dei super omnia, primo porerit dari Ra-
dix liberearis sine Formali libertare, si Ponamus (quod
non porestnesari) Deum roluncari Le armanti iponere
necellicarem, ad res creatas odio vel amore prolequen-
das. Deinde aliud magis ablurdum inde censequitur.
nempe dari liberrarem Formalem ance Radicem: quia
amor Dei, qualem experimur e elicimus dum Cumus in
via, liber est e merirorius: Frgo Formalis libertas ance-
cedie Radicem. Immo admierenda omnino est in pecca-
coribus, e Damnaris. Sine vila Radice libertas; nam
alcerum istorum omnino afferendum est, relimprobos d
Damnatos nullius peccati reos esse, sI OmNIS exPCRteS
Sinc libertaris; vel dum peccant, amorem Dei Cuper om-
mia elicere, quem volumus rnicam esse Radicem liberra-
cis. Elis addi Docest quartum argumentum cx 5. cap. AI
adhaesio cum Deo per Cummum boniraris eius amorem,
rnica sic Radix liberratis, nulla dabitur, nil, re docet
Caluinus a graria dt a charicare protecta, a qua hi excida-
mus, peric ommino liberum arbirrium.
Pertinebat Cane ad curam et ad prudentiam Theophili,
velapientis archirecti, Armius Fundamencum Cuis Argu-
mencis altrueree: omnia enim nicuncur prima Propoli-
cione, nempernicam dibercatis Radicem esse subordina-