# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0106 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0106?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 66, page id 1677088362:0106 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=106 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000106.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 66 DZSDVTATTOT. SECT. II. veccandi vel defectibili, est in rebus crearis dererius, aue propius peccaro, cuius est origo, nihil alcius ee nobilius est actu Vicali libero e morali, quo bonisimus et Rudion Videric erso Theophilus an Giloria Deicontulat, cum in illum refert porenciam, vel porius imporenciam peceau- eti, qua carere est summa Faelicitas ee porentin: ec ab illo Fubducie, nabisque in Colidum alcribie, actus omnes vi. rales liberos: quos cum vila ratione nesec à Deo esse, in mosretundic tanquam in originem boni, et DeomaliDo entiam imputat. Virimus conatus, quo libertaris radicem exrirpare ooreditur, est damnatos e daemones, ob lerata per ob. Stinarionem capacirare summi boni, nihil peceaturos: uod Falsum esse censer, d multis probac, ex illo maximé aFopherx, superbia eorum qui re oderunt ascendit semper: mo alsentitur illis, qui volune Damones polle moraliter, Audiose bene agere. Dehac uaestione mulra Theologi, Fractatu de Anselis: Nos veram que parrem probabilem esle censemus, d illam praeferimus, qua nona peccatad Damnaris fieri admirrie. Licet enim nihil boni moralis postincelicere, neque omnino a peccaris collectiue cesta- xc, tamen liberum illis esse porest, à quolibet divisivé abstinere: ee hoc laris est), re linguli actus mali sinE nOua Deccara; Sicur de venialibus communior est senentia, non posse a nobis omnia collectine ricari, nec rilum divi- sine neceltario, sed libere admitri. PARACR A P H VS O V AR XYS. Vindicatur nostra sententia ab erroris nota aut temeritatis contra C aput 5. 6. 7. Theophili. VIEIS CONATUE VEerque AUThOF, AlIGUAM CFFOTIS aUB LVLcemeritatis suspicionem nostrae sententiae inurere, quae fere omnia nostris obsernationibus diluuntur. Oux Y. Cap. Cux exerciracionis re suspecta aEsuIE EugenIUS, noniunc diverla ab iis, qua 3. C apicibus citacis congerie Theophilus: Ideo verique breuitor Latistiet hoc pata. capho.