# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0126 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0126?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 86, page id 1677088362:0126 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=126 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000126.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DESEVTAFIO. I. SFCL. II. P AR A CR A D AEVS SBCVHDYS. Duae ex Plaione afferuntur, Scriptura e Patribus consentanea esse. TVre Cemoro hoc prxeindicio, auc porius errore, vin L dendum est, an a gravitare d mente Platonis rece. danc, qua ciusimore, de Aylo Fucaca carpuncur, de quas Cine Censu, ac mente Coni grandieloquentia craducuntur. Foocontra censeo, nihil fuci, nihil vacui inesse, imo in recettu plushabere, quam fronce dc Aylopexeferat. Om. nin consentire, lelecta rerba, frandes Sencencias, ex Ausustino, aliisque Parribus grauioribus de Philolo. Bhis haustas? Onid enim illo liberraris nostrxe à DeoOr- ea, ee in illud redcunris progrettu (criptc, quod D. August. ec D. Thom. Secunda secunda quaest. BT. nOn AII complerus cermolosia Religionis à religando dictae. Ouod Toannes r. C. Euanselii non alferuerie, cum omnes in Deoercaturas exticisse, et in eo vicam fuisse, Peu re alii Lognuntur, ec ipse D. Thomas, ercarricem esentiam d Ouod addicur ritionem beacam redicum eAe ad Deum, e quandam in Divinam naruram cransformatio. HCmI, vera mens est et sencenria Apostoli, cum dicie nos Prosrellos à claritare in claritarem, in eaudem transfor. mari imarinem tanquam a Domini Spiritu e Tea enim in diuinam Correm eranseripei, unus cum Deo Spiritus Cud. dimus; e in hac plenicudine consticuri cum Propheta ex- clamamus, quid mihi est in caelo (9 à te, ecc. Cerre nihil in huiusmodi mysterio libertaris carpit Theophilus, quod ex Scripeura de SS. PP. haustum non fic. Neque alia rarione refellic, quam quod Toannes Ger- Con id genus dicta in Rurbochio reprehemlat duplici Epi Rola ad Barcholomaum Carthusianum. Sed scire pore. tat ex Bellarmino de Scripeoribus Ecclehasticis, RuIbo- chium defentum fuisse à Dionplio Carchulano, rerum Spiricualium pericissimo: obseruare aurem debuerar, quod Prudencissime addit idem Bellarminus, id Colicum accide. re Scripeoribus de mystica Theolosia, re eorum dicta ob- moxia Anecencurx; ita re reprehendantur a muITis, et a 86