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# Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3)
# Folio 88, page id 1677088362:0128
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# Lines: 43 recognised, mean confidence 0.91
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80
DISPVTATTOI. SECT. II.
Si quondoque continsac huiulmodi aurhores legere, imi
cor Socrarem, qui perlectis Heracliti libris, modestislime
dixic, quae ex illis intellexi, mihi prorsus admiranda vi
denrur: sed mirabiliora censeo qua non potur capere. Sed
hanc Socraris modestiam et prudentiam non est quod
Sperem, ce auc rui similes imiraturos, qux non Tolum su.
Pra restrum capcum, sed etiam robis inexPCETA, Com.
mencitia censeris. Exemplo sit ille qui alsumprâ persond,
se mucuacus nomen Carmelita Burdesalensis Carmetum
ipCum, idest moncem risionis de concemplationis cuercere
nicitur longoopere contra Theolosiam Mrsticam Ceripto:
supposicirium racus esse ee commentitium more Theo.
Phili quidquid non capic, aur non est expertus, qua re
sula rix vila esse porest, qua magis a vero abducac.
Exciderat pene memoriâ, ruum quod ad hoc capur de
Placonilmo pertinet, e reerque scriptor mire exasitat di
ctum de Capience, ec iusto, illi Deum qua finem rlcimum
ita incimum esse, re cum a Deo in Ce illapio ovetur,
a sciplo moveri censeatur: nempe roi Deus sibi in ledem
e remplum delesit ac consecranie, rbi se illi Fruendum
dedir, in cumque immistus est Spiricus sanctus ee illapla
Frinicas, Sc in Dei Con(ortinm eransic, ec à Deo in Pere
cepro, verlcimo tne primoque principio movetur, vel
in ipsum retereur, censeacur à sciplo moveri, rel ad se
OMmid FeFCPTe.
Hhoc dictum oranissimi erroris damnatur; cum tamen
a Cenu, de reu Ccripeurx non abEc. Ouid enim sibi rolune
illa verba SCriveurx: Omnia propier electos, de illa
Paulialio loco ad fidetes: Omnia vestra sant, vos autem
Christi Christus aurem Dei. Si quid ad electos, vel ad
Christum releratur ec pertinear, id iuris habent à Deo
in se praelence. Sed cum non ruo gradu Deus insit rebus,
ec nobiliori per graciam illapsu, animas iustorum quam
calum iplum inhabicet; rurlus humanieacem Christidi-
enetur per rnionem tixpostaricam, augultiori quam
electos praesentia; de candem in iplamer Divinitare al
ciori e magis incomprehenla circumcessione inhabiter.
hinc fic re ad Deum omnia referaneur, sive nostra, sive
Christi: eocamen ordine, quem protundissime delignac
ABOCtoluS, quem sequieur AuchOE, _ ImMeTIEO CarDUnE
hcophilus et Philadelphus, ve interiora 2d electos, illi ad