# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0132 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0132?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 92, page id 1677088362:0132 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=132 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000132.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 92 DESPDTAZIO L. SECL. LIL. delije rira cum libereare omne meritum. FIxc ablurda pleraque alia, rrgent eos, qui eoram li berraremrolune in Colidum indifferentia ab Polura costare. qua D. AugusE. dinina _ prxlasa mence occupauit cap. 25. de praed. Sanctorum. Nunquid metuendum fuit ne accedente atate, homo ille peccaret libero arbitrio: An ideo in illo non libera voluntas erat, ac non tancum ma Eis erat, quanto maxis peccaro sernire non poterat: Hie verbis parum se Collicicum monstrac illius indifterentia abColuta, cuius sine dubio multum deperibat Christon TanCtITATC INCFCATA, _E PFRCCPEO PaTeENO. Ad eam rero indisterentiam, dispucationibus conera Pelasianos nun. quam contusie Auoultinus, licec ea SIE YTUS CONETA MI. nichaeos, acque huius aleissimi consilii caulam apcruimus Parce Cuperiori lib. primi, quod indifterencia liberratis se Proprictas ellenria norior nostris experimeneis, ec ided illam vesec aduerlus Manichaos, qui liberum arbitrium Fundicus collebane: unde a posteriori concludie, malene sare libertarem cuius proprieratem, Peu indisterentiam exPCTITENEUT. AEcOntra Pelasianos, qui plus aquo libe. rumm arbierium accollebane, de in absolura indisterentis sicum elle concendebane, alia expedicarma, e argumen ea D. Anoustinus: Ex oberuacum a nonnullis, re liberra. rem noltram cum gracia de praesciencia dinina, et Chrilli liberrarem cum praecepto parerno conciliaret, nunquam inecisse mentionem huinsmodi indiserencix, quae recen. tioribus omnibus in his controuerhis prora est ec puppisi adeo diuerta abcune ria, abilla quam D. Augult. nobis aperuic, _ primus calcauie. Frinc relim in anrccestum agnoicac nonnullus Moder. HUS CC DeF LITMTAM IM PCFIEIAM RAFUM CONETOvCTLIARUM (ne quid grauius dicam) Scripltse, nihil nobis superelle in his Dispucacionibus omni genere ArSUmenTOrI, e armorum delticuris, nisi connicia quibus pugnemus. Protecto authoritas D. Augullini, a veltro puenandi ge. nere, e a restro sen lu alienistimi, evCrLO DEXCCPEOTI e consiliorum, ne Christi liberras, de lubinde eius meri cum ac nostra redempeio pereac, nihil convieii resipiune Sed rim habene Arsumeneorum irseluctabilium, quae quil. quis non Cenrir, nec capie, nelcio quid sentiae; qui dis. mule, Cophictamasie; non sincerum Theologum. Y