# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0133 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0133?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 93, page id 1677088362:0133 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=133 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000133.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. an tera D E L I B ER Y A TE C E R TSFF. derir ergo ille scripror, quo loco sic reponendus, cum nos his Argumentis, aliisque propemodum infinicis nihilo debilioribus instructos, magna sui Aduciâ alserie, Colis conviriis nos lecum asere ee Puonare. Sed ad Theophilum redeamus: eria ex illo cora haa Dispuratione de Christi libertare obsercio animaduertione digna, e cribus difficulcatibus quibus haec concrouersia continetur, vnam fuoie de consiliis, seu de perfectione maiori sectanda, a duabus male se expedie, a Aroumen- ea quibus libertas Christi lacestitur e duobus capicibus re- pecita, rude existie imporentia Christi ad peccandum, Seu dissentiendum l’acri consulenti, aue praecipienti, nem- Deab rnione Hrpostarica, de a visione de charitare beaci- fica, quae nullum rel minimum peccarum, auc defectum Daciuneur, nullo modo Coluie. Deconsitiis, seu de maiori perfectione sectanda, inter recentiores acerrima elt, et incredibili concentione par- eium desperara fere concroversia. Nam cum ex Theo- logis quadruplex perfectionis oradus constitmatur, pri- mus omnium ee infimus communis omnibus justis, de ne- cellarius ad Calurem peccari cranis impariens, quo chari- eas percat; alcer sinoularis hominibus Panctioris ricae, qui excludit praeter sraves, leves eriam culpas Audio de aHte- ctu admissas; Terrius Deipara eximius, expers omnis peccari renialis ex surreptione; quartus denique om- nium Cupremus, ec bearis mentibus singularis, qui ex bo- nis propolicis optimo semper adhaerec: ab isto gradu re- cenciores nonnulli, nihil dubicane Christum deijcere, cius libertatis seruandae causa, cui nullum fere locum relin- querene, si astring eretur oprimo cuique. Porre huins exar Tentencia concionator ille mihi non omnino ignocus, cui ve cerra relarione scio, die Festo Cancti Ignarii, abrepens laudandi aestu, huius generis quem vocae Theophilus fa- ruum amorem es blasphemiarum scacuricinem, in D. Thomam, ictud excidic, D. Tonarium alciro, ee v(uspatO hoc insioni ad majorem Dei cloriam, ec Cuis Atiis ac (0- ciecari relicto, quadam ratione lupra Chrictum alsurexi- Tc: quod Chriltus plures actus eticuerit remperantia, in- sirix ee religuarum vircurum, seu moralium, Ccu infu(a. rum, propriâ cuiusque honestare conrentus, atD. TOna - cius, quidquid ab illo suscepro contlio, maioris Dei 810.