# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1677088362:0135 # Permalink to this reading: https://leibnizlegible.com/page/1677088362:0135?run=74 # Title: [Sanctorum Augustini Et Thomae. Vera Et Una Mens, de Libertate humana, & gratia divina, explicatur, & Scholae Thomisticae asseritur] Sanctorvm Avgvstini Et Thomæ. Vera Et Vna Mens, de Libertate humanâ, & gratiâ diuinâ, explicatur, & Scholæ Thomisticæ asseritur (shelfmark Leibn. Marg. 210:3) # Folio 95, page id 1677088362:0135 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1677088362&page=135 # Source image: https://digitale-sammlungen.gwlb.de/content/1677088362/jpgs/default/00000135.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE LIBERT ATE CA R TSFY. Ac dices, siica sic, re Chriltonecesticos incum bat xmu- landicharismara meliora, Ergo ex Pola charitare omnia coic: quia illa est, perfectissima vircurum, reliquas rero nec intulas, nec morales rugnam ad opus adhibuit; qui- bus omnibus Frustra illum Theolosiinstruerent, Poriola ellene Fucura. Relpondet Prudencius Chriltum omnem iusticiam implevisse, idest, omnium virturum criam n2- curalium ex proprio cuiulque moriuo actus exereuiste, iilque nostram Calurem comparasse. Neque de hoc est du- bitandum, recertum sIE quod nesaBAE IM CMOFaTUS COn- cionacor, Chrictum non fuisse semper ex perfectiori mo- tiuo operacum; quia nunquam inferiorem rirtutem ad- monic ad opus, nili ex imperio charicatis, ciusque con- Portio ad summum perfectionis oradum prouexit. Vnde Si arruas: Perfectius est operari ex moriuo supernaturali quam ex nacurali, distinguie Prudencius; ( 29a5 ex 1n0- riuo nacurali quasi solicarie, concedendum est, secus rero. Si Cupernacurale, non cuiuscum que rircuris, Ced iphulmee charicaris moriuum adiungas. Sed s relimus Chrictum astringi perinde consiliis, ac Draeceptis parernis, nec dispenlacionis pecendae demus copiam, quid supererit liberracis in illis implendis: Peu- dentius, rbi acricer rariis arsumentis impugnanit, ac Dene cuerrir hoc dispenlarionis perfurium, istud sibi ser- vavic, quod Christus in ancecestum pecierie sibi huiusmo- di consilia, ec praecepea imponi. Si contra iltum instes hane libercaris detendendae rarionem, nulli SS. Patrum venisse inmentem, vicro facetur nullum id cradidisse, sed neque eriam nerasse; et hoc postremum sibi suficere: led mirum est tacuise SS. Parres, rem rnde cora Caluris aco- nomia pendear. Vreeraurem aliud Argumentum supra insinuacum, eo cancum momenco Christum libertate Pocirum fuisse, quo periit sibi huiulmodi consilia et pex- cepta imponi; illa verd impleuisse summa necessitare, vbi Lemel periie sibi huiusmodi praecepra. Probari Porest, illo instanri caruisse liberrare: neque enim ignorare pote tac quidhorum cilet gratius Parri, de perfectius, rel pete- re vlero peaecepra, vel expectare sibi à parre imponi, et cum necellario iurca menrem Prudentii, eligat quod per- fectius est, eo momento addicet se parri perfectiori sine libeTEaTe.